Biography of Anthony Kingston 1508-1556

1549 Prayer Book Rebellion

1555 Protestant Executions

1556 Dudley Plot against Mary I

Around 1508 Anthony Kingston was born to William Kingston (age 32).

Before 27 Oct 1512 William "Great" Courtenay (age 35) and [his future wife] Mary Gainsford (age 13) were married. The difference in their ages was 22 years.

Before Oct 1524 Anthony Kingston (age 16) and Dorothy Harpur were married.

Before 1532 [his father] William Kingston (age 56) and [his step-mother] Mary Scrope (age 55) were married.

In 1533 Anthony Kingston (age 25) was appointed High Sheriff of Gloucestershire.

After 1535 Anthony Kingston (age 27) and Mary Gainsford (age 36) were married. She the widow of William "Great" Courtenay (deceased).

On 18 Oct 1537 Anthony Kingston (age 29) was knighted by King Henry VIII of England and Ireland (age 46).

On 14 Sep 1540 [his father] William Kingston (age 64) died.

Prayer Book Rebellion

After Jun 1549 John Russell 1st Earl Bedford (age 64) appointed Anthony Kingston (age 41) to bring the Prayer Book Rebellion rebels to justice. They included: Nicholas Boyer, the mayor of Bodmin and John Payne, portreeve of St Ives; Mayor Mayow of Gluvian in the parish of St Columb was hanged outside a tavern in St Columb. A number of priests were hanged, including Richard Bennett, vicar of St Veep and St Neot, Simon Morton, vicar of Poundstock, and the curate of Pillaton.

In 1550 Anthony Kingston (age 42) was appointed High Sheriff of Gloucestershire.

In 1552 Anthony Kingston (age 44) was cited before John Hooper, bishop of Gloucester (age 57), on a charge of adultery. At first Kingston refused to appear, and when at length he came, he beat and abused the bishop, who sternly rebuked him, fined him £500, and forced him to do penance. He afterwards owned that Hooper had converted him from his evil life

1555 Protestant Executions

Foxe's Book of Martyrs. 09 Feb 1555. So it was determined, at length, he should still remain in Robert Ingram's house; and the sheriffs, and the sergeants, and other officers did appoint to watch with him that night themselves. His desire was, that he might go to bed that night betimes, saying, that he had many things to remember: and so he did at five of the clock, and slept one sleep soundly, and bestowed the rest of the night in prayer. After he got up in the morning, he desired that no man should be suffered to come into the chamber, that he might he solitary till the hour of execution.

About eight o'clock came Sir John Bridges, Lord Chandos (age 62), with a great band of men, Sir Anthony Kingston (age 47), Sir Edmund Bridges (age 33), and other commissioners appointed to see execution done. At nine o'clock Master Hooper (age 60) was willed to prepare himself to be in a readiness, for the time was at hand. Immediately he was brought down from his chamber by the sheriffs, who were accompanied with bills, glaves, and weapons. When he saw the multitude of weapons, he spake to the sheriffs on this wise "Master Sheriffs," said he, "I am no traitor, neither needed you to have made such a business to bring me to the place where I must suffer; for if ye had willed me, I would have gone alone to the stake, and have troubled none of you all. Afterward, looking upon the multitude of people that were assembled, being by estimation to the number of seven thousand, (for it was market day, and many also came to see his behaviour towards death,) he spake unto those that were about him, saying, "Alas, why be these people assembled and come together? Peradventure they think to hear something of me now, as they have in times past; but, alas! speech is prohibited me. Notwithstanding, the cause of my death is well known unto them. When I was appointed here to be their pastor, I preached unto them true and sincere doctrine; and that, out of the word of God: because I will not now account the same to be heresy and untruth, this kind of death is prepared for me."

So he went forward, led between the two sheriffs (as it were a lamb to the place of slaughter) in a gown of his host's, his hat upon his head, and a staff in his hand to stay himself withal: for the pain of the sciatica, which he had taken in prison, caused him somewhat to halt. All the way being straitly charged not to speak, he could not be perceived once to open his mouth, but beholding the people all the way, which mourned bitterly for him, he would sometimes lift up his eyes towards heaven, and look very cheerfully upon such as he knew: and he was never known, during the time of his being amongst them, to look with so cheerful and rnddy a countenance as he did at that present. When he came to the place appointed where he should die, smilingly he beheld the stake and preparation made for him, which was near unto the great elm tree, over against the college of priests, where he was wont to preach. The place round about the houses and the boughs of the tree were replenished with people; and in the chamber over the college-gate stood the priests of the college.

Then kneeled he down (forasmuch as he could not be suffered to speak unto the people) to prayer, and beckoned six or seven times unto one whom he knew well, to hear the said prayer, to make report thereof in time to come, (pouring tears upon his shoulders and in his bosom,) who gave attentive ears unto the same; the which prayer he made upon the whole creed, wherein he continued the space of half an hour. Now, after he was somewhat entered into his prayer, a box was brought and laid before him upon a stool, with his pardon (or at least-wise it was feigned to be his pardon) from the queen, if he would turn. At the sight whereof he cried, "If you love my soul, away with it! if you love my soul, away with it!" The box being taken away, the Lord Chandos said, "Seeing there is no remedy, despatch him quickly." Master Hooper said, "Good my Lord, I trust your Lordship will give me leave to make an end of my prayers."

continues

Within a space after, a few dry faggots were brought, and a new fire kindled with faggots, (for there were no more reeds,) and that burned at the nether parts, but had small power above, because of the wind, saving that it did burn his hair, and scorch his skin a little. In the time of which fire, even as at the first flame, he prayed, saying mildly and not very loud, (but as one without pains,) "O Jesus, the Son of David, have mercy upon me, and receive my soul!" After the second was spent. he did wipe both his eyes with his hands, and beholding the people, he said with an indifferent loud voice, "For God's love, good people, let me have more fire!"

And all this while his nether parts did burn; for the faggots were so few, that the flame did not burn strongly at his upper parts.

The third fire was kindled within a while after, which was more extreme than the other two: and then the bladders of gunpowder brake, which did him small good, they were so placed, and the wind had such power. In the which fire he prayed with somewhat a loud voice. "Lord Jesus, have mercy upon me; Lord Jesus, have mercy upon me: Lord Jesus, receive my spirit!" And these were the last words he was heard to utter. But when he was black in the mouth, and his tongue swollen, that he could not speak, yet his lips went till they were shrunk to the gums: and he knocked his breasts with his hands, until one of his arms fell off, and then knocked still with the other, what time the fat, water, and blood, dropped out at his fingers' ends, until by renewing of the fire his strength was gone, and his hand did cleave fast, in knocking, to the iron upon his breast. So immediately, bowing forwards, he yielded up his spirit.

Thus was he three quarters of an hour or more in the fire. Even as a lamb, patiently he abode the extremity thereof, neither moving forwards, backwards, nor to any side: but, having his nether parts burned, and his bowels fallen out, he died as quietly as a child in his bed. And he now reigneth as a blessed martyr, in the joys of heaven prepared for the faithful in Christ, before the foundations of the world: for whose constancy all Christians are bound to praise God.

Henry Machyn's Diary. 10 Dec 1555. The x day of Desember was had to the Towre [Map] ser Anthony Kyngston (age 47) knyght, and to the Flett [Map], and cam owt a-gayn shortely aft

Note. P. 98. Committal of sir Anthony Kingston to the Tower. This was for his "contemptuous behaviour and greate disorder by him lately comytted in the Parlemente house." He was discharged on the 24th Dec. See the minutes of the privy council, Dec. 10, 11, 18, 24. (MS. Harl. 353, ff. 146, 147.) He soon after again got into disgrace, and, being summoned to attend the privy council, died on his road to London. See Bayley's History of the Tower, pp. 449, 450.

Dudley Plot against Mary I

On 14 Apr 1556 Anthony Kingston (age 48) died at Cirencester, Gloucestershire [Map]. Possibly suicide. he had been implicated in the Dudley Plot against Mary I and was on his way from Gloucester to London when he died.

On 12 Feb 1572 [his former wife] Mary Gainsford (age 73) died.

Pepy's Diary. 19 Apr 1668. Then home to dinner, and Roger Pepys (age 50) did tell me the whole story of Harman (age 43), how he prevaricated, and hath undoubtedly been imposed on, and wheedled; and he is called the miller's man that, in Richard the Third's time, was hanged for his master1. So after dinner I took them by water to White Hall, taking in a very pretty woman at Paul's Wharf, and there landed we, and I left Roger Pepys (age 50) and to St. Margaret's Church [Map], and there saw Betty, and so to walk in the Abbey with Sir John Talbot, who would fain have pumped me about the prizes, but I would not let him, and so to walk towards Michell's to see her, but could not, and so to Martin's, and her husband was at home, and so took coach and to the Park, and thence home and to bed betimes. Water 1s., coach 5s. Balty (age 28) borrowed £2.

Note 1. The story alluded to by Pepys, which belongs not to the reign of Richard III, but to that of Edward VI, occurred during a seditious outbreak at Bodmin, in Cornwall, and is thus related by Holinshed: "At the same time, and neare the same place (Bodmin), dwelled a miller, that had beene a greate dooer in that rebellion, for whom also Sir Anthonie Kingston sought: but the miller being thereof warned, called a good tall fellow that he had to his servant, and said unto him, 'I have business to go from home; if anie therefore come to ask for me, saie thou art the owner of the mill, and the man for whom they shall so aske, and that thou hast kept this mill for the space of three yeares; but in no wise name me.' The servant promised his maister so to doo. And shortlie after, came Sir Anthonie Kingston to the miller's house, and calling for the miller, the servant came forth, and answered that he was the miller. 'How long,' quoth Sir Anthonie, 'hast thou kept this mill?' He answered, 'Three years.'-'Well, then,' said he, 'come on: thou must go with me;' and caused his men to laie hands on him, and to bring him to the next tree, saieing to him, 'Thou hast been a busie knave, and therefore here shalt thou hang.' Then cried the fellow out, and saide that he was not the miller, but the miller's man. 'Well, then,' said Sir Anthonie, 'thou art a false knave to be in two tales: therefore,' said he, 'hang him up;' and so incontinentlie hanged he was indeed. After he was dead, one that was present told Sir Anthonie, 'Surelie, sir, this was but the miller's man.'-'What then!' said he, 'could he ever have done his maister better service than to hang for him?'" B.

George Taylor of Lingfield in Surrey and Audrey Gainsford were married.