Europe, British Isles, England, Home Counties, Essex, Barking Abbey [Map]
Barking Abbey is in Barking.
In 666 Bishop Earconwald founded Chertsey Abbey [Map] for men and Barking Abbey [Map] for women. He served as Abbot Chertsey Abbey whilst his sister Æthelburh of Barking served as Abbess of Barking.
Bede. 674. This man, before he was made bishop, had built two famous monasteries, the one [Map] for himself, and the other [Map] for his sister Ethelberga, and established them both in regular discipline of the best kind. That for himself was in the county of Surrey, by the river Thames, at a place called Ceortesei [Map], that is, the Island of Ceorot; that for his sister in the province of the East Saxons, at the place called Bercingum [Map], wherein she might be a mother and nurse of devout women. Being put into the government of that monastery, she behaved herself in all respects as became the sister of such a brother, living herself regularly, and piously, and orderly, providing for those under her, as was also manifested by heavenly miracles.
Bede. 676. However, I think it by no means fit to pass over the miraculous cure, which the same book informs us was wrought in the church-yard of the said religious house [Map]. There lived in that neighbourhood a certain earl, whose wife was seized with a dimness in her eyes, which at length became so bad, that she could not see the least glimpse of light; having continued some time in total darkness, on a sudden she bethought herself that she might recover her lost sight, if she were carried to the monastery of the nuns, and there pray for the same, at the relics of the saints. Nor did she lose any time in performing what she had thought of; for being conducted by her maids to the monastery, which was very near, and professing that she had perfect faith that she should be there healed, she was led into the burial-place; and having long prayed there on her knees, she did not fail to be heard, for as she rose from prayer, before she went out of the place, she received the gift of sight which she had desired; and whereas she had been led thither by her servants, she now returned home joyfully without help; as if she had lost her sight to no other end than that she might make it appear how great light the saints enjoyed in heaven, and how great was the power of their virtue.
Bede. 676. In this monastery [Map] many miracles were wrought, which have been committed to writing by many, from those who knew them, that their memory might be preserved, and following generations edified; some whereof we have also taken care to insert in our Ecclesiastical History. When the mortality, which we have already so often mentioned, ravaging all around, had also seized on that part of this monastery where the men resided, and they were daily hurried away to meet their God, the careful mother of the society began often to inquire in the convent, of the sisters, where they would have their bodies buried, and where a church-yard should be made, when the same pestilence should fall upon that part of the monastery in which God's female servants were divided from the men, and they should be snatched away out of this world by the same destruction. Receiving no certain answer, though she often put the question to the sisters, she and all of them received a most certain answer from heaven. For one night, when the morning psalm was ended, and those servants of Christ were gone out of their oratory to the tombs of the brothers who had departed this life before them, and were singing the usual praises to our Lord, on a sudden a light from heaven, like a great sheet, came down upon them all, and struck them with so much terror, that they, in consternation, left off singing. But that resplendent light, which seemed to exceed the sun at noon-day, soon after rising from that place, removed to the south side of the monastery, that is, to the westward of the oratory, and having continued there some time, and covered those parts in the sight of them all, withdrew itself up again to heaven, leaving conviction in the minds of all, that the same light, which was to lead or to receive the souls of those servants of God into heaven, was intended to show the place in which their bodies were to rest, and await the day of the resurrection. This light was so great, that one of the eldest of the brothers, who at the same time was in their oratory with another younger than himself, related in the morning, that the rays of light which came in at the crannies of the doors and windows, seemed to exceed the utmost brightness of daylight itself.
Bede. 676. There was, in the same monastery [Map], a boy, not above three years old, called Esica; who, by reason of his infant age, was bred up among the virgins dedicated to God, and there to pursue his studies. This child being seized by the aforesaid pestilence, when he was at the last gasp, called three times upon one of the virgins consecrated to God, directing his words to her by her own name, as if she had been present, Eadgyth, Eadgyth, Eadgyth! and thus ending his temporal life, entered into that which is eternal. The virgin, whom he called, was immediately seized, where she was, with the same distemper, and departing this life the same day on which she had been called, followed him that called her into the heavenly country.
Bede. 676. Hildegith, a devout servant of Abbess God, succeeded Ethelberga in the office of abbess, and presided over that monastery many years, till she was of an extreme old age, with exemplary conduct, in the observance of regular discipline, and in the care of providing all things for the public use. The narrowness of the place where the monastery is built, led her to think that the bones of the male and female servants of Christ, which had been there buried, should be taken up, and translated into the church of the blessed Mother of God, and interred in one place: whoever wishes to read it, may find in the book from which we have gathered these things, how often a brightness of heavenly light was seen there, and a fragrancy of wonderful odour smelled, and what other miracles were wrought.
In 1252 Christine de Boseham was elected Abbot Barking.
Letters. 1258. Letter XIII. Matilda Prioress of the Convent of Barking to Henry III (age 50).
To her most excellent lord Henry, by God's grace illustrious king of England, lord of Ireland, duke of Normandy and Aquitaine, and earl of Anjou, Matilda, humble prioress of Barking, and of the convent of the same place, wishes health, with due reverence and honour, and the suflFrages of her prayers.
Since the lady our mother, venerable for her religion, the lady Christina, late abbess of our house, did on the Monday next after the Feast of St. Andrew the Apostle, in the forty-third year of your reign, of her own good and spontaneous will, yield up the government of the said abbey, on account of the infirmity and debility of her body, and was absolved from it by our venerable father Foulk, bishop of London (age 69), we now, being destitute of the solace of an abbess, send to you our beloved sisters and fellow-nuns, Roesia de Argentes, Joanna de Wantham, and Agnes Costentin, humbly and de voutly supplicating that the bowels of your compassion may be moved towards us, and that the condescension of your mercy will grant us permission to elect some other as our abbess, so that henceforth you may receive from the highest retributor a worthy reward, and we may be henceforth obligated more specially to ofier up the merited suflfrages of our prayers for you and yours. Given at Barking [Map] the Tuesday after the feast of St. Andrew the Apostle, in the forty-third year of your reign.
On 13 Dec 1258 Maud de Leveland was elected Abbot Barking.
On 20 Apr 1377 Maud Montagu Abbess Barking was elected Abbot Barking.
On 03 Oct 1399 Eleanor Bohun Duchess Gloucester (age 33) died. She was buried at the Chapel of St Edmund, Westminster Abbey [Map]. She has a monumental brass, representing the deceased in her conventual dress, as a nun of Barking Abbey [Map].
Bede. There was also, in the same monastery [Map], a certain nun, of noble worldly origin, and much nobler in the love of the world to come; who had, for many years, been so disabled in all her body, that she could not move a single limb. Being informed that the venerable abbess's body was carried into the church, till it could be buried, she desired to be carried thither, and to be bowed down towards it, after the manner of one praying; which being done, she spoke to her as if she had been living, and entreated her that she would obtain of the mercy of our compassionate Creator, that she might be delivered from such great and lasting pains; nor was it long before her prayer was heard: for being taken out of the flesh twelve days after, she exchanged her temporal afflictions for an eternal reward. Three years after the death of this lady, the above-mentioned servant of Christ, Tortgith, was so far spent with the distemper before mentioned, that her bones would scarcely hang together; and, at last, when the time of her dissolution was at hand, she not only lost the use of her other limbs, but also of her tongue; which having continued three days and as many nights, she was, on a sudden, relieved by a spiritual vision, opened her mouth and eyes, and looking up to heaven, began thus to direct her discourse to the vision which she saw: "Your coming is very acceptable to me, and you are welcome
Having so said, she was silent awhile, as it were waiting for the answer of the person she saw and spoke to; then, as if displeased, she said, "I am not pleased with this;" then pausing awhile, she said again, "If it cannot be to-day, I beg the delay may not be long;" and again holding her peace a short while, she concluded thus: "If it is positively so decreed, and the resolution cannot be altered, I beg that it may be no longer deferred than this next night." Having so said, and being asked by those about her to whom she talked, she said, "With my most dear mother, Ethelberga;" by which they understood, that she was come to acquaint her that the time of her departure was at hand; for, as she had desired, after one day and night, she was delivered from the bonds and infirmity of the flesh, and entered the joys of eternal salvation.
Abbess Katherine Pole was appointed Abbot Barking.