Foxe's Book of Martyrs Volume 9 266 John Hooper
Foxe's Book of Martyrs Volume 9 266 John Hooper is in Foxe's Book of Martyrs Volume 9.
John Hooper, student and graduate in the university of Oxford, after the study of the sciences, wherein he had abundantly profited and proceeded, through God's secret vocation was stirred with fervent desire to the love and knowledge of the Scriptures: in the reading and searching whereof, as there lacked in him no diligence joined with earnest prayer; so neither wanted unto him the grace of the Holy Ghost to satisfy his desire, and to open unto him the light of true divinity.
Thus Master Hooper, growing more and more, by God's grace, in ripeness of spiritual understanding, and showing withal some sparkles of his fervent spirit, being then about the beginning of the six articles, in the time of King Henry the Eighth, fell eftsoons into displeasure and hatred of certain rabbins in Oxford, who, by and by, began to stir coals against him; whereby, and especially by the procurement of Dr. Smith, he was compelled to void the university; and so, removing from thence, was retained in the house of Sir Thomas Arundel, and there was his steward, till the time that Sir Thomas Arundel, having intelligence of his opinions and religion, which he in no case did favour, and yet exccedingly favouring the person and conditions of the man, found the means to send him in a message to the bishop of Winchester, writing his letter privily to the bishop, by conference of learning to do some good upon him; but in any case requiring him to send home his servant to him again.
Winchester, after long conference with Master Hooper four or five days together, when he at length perceived that neither he could do that good which he thought to him, nor that he would take any good at his hand, according to Master Arundel's request, he sent home his servant again; right well commending his learning and wit, but yet bearing in his breast a grudging stomach against Master Hooper still.
It followed not long after this, as malice is always working mischief, that intelligence was given to Master Hooper to provide for himself, for danger that was working against him. Whereupon Master Hooper, leaving Master Arundel's house, and borrowing a horse of a certain friend, (whose life he had saved a little before from the gallows,) took his journey to the sea-side to go to France, sending back the horse again by one, who indeed did not deliver him to the owner. Master Hooper being at Paris, tarried there not long, but in short time returned into England again, and was retained of Master Sentlow, till the time that he was again molested and laid for; whereby he was compelled, under the pretence of being captain of a ship going to Ireland, to take the seas. And so escaped he (although not without extreme peril of drowning) through France, to the higher parts of Germany; where he, entering acquaintance with the learned men, was of them friendly and lovingly entertained, both at Basil, and especially at Zurich, of Master Bullinger, being his singular friend. There also he married his wife, who was a Burgonian, and applied very studiously to the Hebrew tongue.
04 Feb 1555. The fourth day of February, the year above mentioned, in the chapel in Newgate [Map], the bishop of London (age 55) there sitting with his notary and certain other witnesses, came Alexander Andrew, the gaoler, bringing with him Master Hooper (age 60) and Master Rogers (age 50), being condemned before by the chancellor (age 72); where the said bishop of London (age 55), at the request of the aforesaid Winchester (age 72), proceeded to the degradation of the parties above mentioned, Master Hooper and Master Rogers, after this form and manner: first, he put upon him all the vestures and ornaments belonging to a priest, with all other things to the same order appertaining, as though (being revested) they should solemnly execute their office. Thus they, being apparelled and invested, the bishop beginneth to pluck off, first the uttermost vesture; and so, by degree and order, coming down to the lowest vesture, which they had only in taking Benet and Collet; and so, being stript and deposed, he deprived them of all order, benefit, and privilege belonging to the clergy; and consequently, that being done, pronounced, decreed, and declared the said parties so degraded, to be given personally to the secular power, as the sheriffs being for that year, Master Davy Woodroofe, and Master William Chester; who, receiving first the said Master Rogers at the hands of the bishop, had him away with them, bringing him to the place of execution where he suffered. The witnesses there present were Master Harpsfield, archdeacon of London; Robert Cosin, and Robert Willerton, canons of Paul's; Thomas Mountague, and George How, clerks; Tristram Swadock, and Richard Cloney, the sumner, &c.
09 Feb 1555. So it was determined, at length, he should still remain in Robert Ingram's house; and the sheriffs, and the sergeants, and other officers did appoint to watch with him that night themselves. His desire was, that he might go to bed that night betimes, saying, that he had many things to remember: and so he did at five of the clock, and slept one sleep soundly, and bestowed the rest of the night in prayer. After he got up in the morning, he desired that no man should be suffered to come into the chamber, that he might he solitary till the hour of execution.
About eight o'clock came Sir John Bridges, Lord Chandos (age 62), with a great band of men, Sir Anthony Kingston (age 47), Sir Edmund Bridges (age 33), and other commissioners appointed to see execution done. At nine o'clock Master Hooper (age 60) was willed to prepare himself to be in a readiness, for the time was at hand. Immediately he was brought down from his chamber by the sheriffs, who were accompanied with bills, glaves, and weapons. When he saw the multitude of weapons, he spake to the sheriffs on this wise "Master Sheriffs," said he, "I am no traitor, neither needed you to have made such a business to bring me to the place where I must suffer; for if ye had willed me, I would have gone alone to the stake, and have troubled none of you all. Afterward, looking upon the multitude of people that were assembled, being by estimation to the number of seven thousand, (for it was market day, and many also came to see his behaviour towards death,) he spake unto those that were about him, saying, "Alas, why be these people assembled and come together? Peradventure they think to hear something of me now, as they have in times past; but, alas! speech is prohibited me. Notwithstanding, the cause of my death is well known unto them. When I was appointed here to be their pastor, I preached unto them true and sincere doctrine; and that, out of the word of God: because I will not now account the same to be heresy and untruth, this kind of death is prepared for me."
So he went forward, led between the two sheriffs (as it were a lamb to the place of slaughter) in a gown of his host's, his hat upon his head, and a staff in his hand to stay himself withal: for the pain of the sciatica, which he had taken in prison, caused him somewhat to halt. All the way being straitly charged not to speak, he could not be perceived once to open his mouth, but beholding the people all the way, which mourned bitterly for him, he would sometimes lift up his eyes towards heaven, and look very cheerfully upon such as he knew: and he was never known, during the time of his being amongst them, to look with so cheerful and rnddy a countenance as he did at that present. When he came to the place appointed where he should die, smilingly he beheld the stake and preparation made for him, which was near unto the great elm tree, over against the college of priests, where he was wont to preach. The place round about the houses and the boughs of the tree were replenished with people; and in the chamber over the college-gate stood the priests of the college.
Then kneeled he down (forasmuch as he could not be suffered to speak unto the people) to prayer, and beckoned six or seven times unto one whom he knew well, to hear the said prayer, to make report thereof in time to come, (pouring tears upon his shoulders and in his bosom,) who gave attentive ears unto the same; the which prayer he made upon the whole creed, wherein he continued the space of half an hour. Now, after he was somewhat entered into his prayer, a box was brought and laid before him upon a stool, with his pardon (or at least-wise it was feigned to be his pardon) from the queen, if he would turn. At the sight whereof he cried, "If you love my soul, away with it! if you love my soul, away with it!" The box being taken away, the Lord Chandos said, "Seeing there is no remedy, despatch him quickly." Master Hooper said, "Good my Lord, I trust your Lordship will give me leave to make an end of my prayers."
continues
Within a space after, a few dry faggots were brought, and a new fire kindled with faggots, (for there were no more reeds,) and that burned at the nether parts, but had small power above, because of the wind, saving that it did burn his hair, and scorch his skin a little. In the time of which fire, even as at the first flame, he prayed, saying mildly and not very loud, (but as one without pains,) "O Jesus, the Son of David, have mercy upon me, and receive my soul!" After the second was spent. he did wipe both his eyes with his hands, and beholding the people, he said with an indifferent loud voice, "For God's love, good people, let me have more fire!"
And all this while his nether parts did burn; for the faggots were so few, that the flame did not burn strongly at his upper parts.
The third fire was kindled within a while after, which was more extreme than the other two: and then the bladders of gunpowder brake, which did him small good, they were so placed, and the wind had such power. In the which fire he prayed with somewhat a loud voice. "Lord Jesus, have mercy upon me; Lord Jesus, have mercy upon me: Lord Jesus, receive my spirit!" And these were the last words he was heard to utter. But when he was black in the mouth, and his tongue swollen, that he could not speak, yet his lips went till they were shrunk to the gums: and he knocked his breasts with his hands, until one of his arms fell off, and then knocked still with the other, what time the fat, water, and blood, dropped out at his fingers' ends, until by renewing of the fire his strength was gone, and his hand did cleave fast, in knocking, to the iron upon his breast. So immediately, bowing forwards, he yielded up his spirit.
Thus was he three quarters of an hour or more in the fire. Even as a lamb, patiently he abode the extremity thereof, neither moving forwards, backwards, nor to any side: but, having his nether parts burned, and his bowels fallen out, he died as quietly as a child in his bed. And he now reigneth as a blessed martyr, in the joys of heaven prepared for the faithful in Christ, before the foundations of the world: for whose constancy all Christians are bound to praise God.