Anglo-Saxon Chronicle. 655. This year Penda was slain at Wingfield, and thirty royal personages with him, some of whom were kings. One of them was Ethelhere, brother of Anna, king of the East-Angles. The Mercians after this became Christians. From the beginning of the world had now elapsed five thousand eight hundred and fifty winters, when Peada, the son of Penda, assumed the government of the Mercians. In his time came together himself and Oswy (age 43), brother of King Oswald, and said, that they would rear a minster to the glory of Christ, and the honour of St. Peter. And they did so, and gave it the name of Medhamsted [Map]; because there is a well there, called Meadswell. And they began the groundwall, and wrought thereon; after which they committed the work to a monk, whose name was Saxulf. He was very much the friend of God, and him also loved all people. He was nobly born in the world, and rich: he is now much richer with Christ. But King Peada reigned no while; for he was betrayed by his own queen, in Easter-tide. This year Ithamar, Bishop of Rochester, consecrated Deus-dedit to Canterbury, on the twenty-sixth day of March.
On 26 Mar 655 Archbishop Deusdedit was consecrated Archibishop of Canterbury by Bishop Ithamar.
Anglo-Saxon Chronicle. 656. This year was Peada slain; and Wulfhere (age 16), son of Penda, succeeded to the kingdom of the Mercians. In his time waxed the abbey of Medhamsted [Map] very rich, which his brother had begun. The king (age 16) loved it much, for the love of his brother Peada, and for the love of his wed-brother Oswy (age 44), and for the love of Saxulf the abbot. He said, therefore, that he would dignify and honour it by the counsel of his brothers, Ethelred and Merwal; and by the counsel of his sisters, Kyneburga and Kyneswitha; and by the counsel of the archbishop, who was called Deus-dedit; and by the counsel of all his peers, learned and lewd, that in his kingdom were. And he so did. Then sent the king after the abbot, that he should immediately come to him. And he so did. Then said the king to the abbot: "Beloved Saxulf, I have sent after thee for the good of my soul; and I will plainly tell thee for why. My brother Peada and my beloved friend Oswy (age 44) began a minster, for the love of Christ and St. Peter: but my brother, as Christ willed, is departed from this life; I will therefore intreat thee, beloved friend, that they earnestly proceed on their work; and I will find thee thereto gold and silver, land and possessions, and all that thereto behoveth." Then went the abbot home, and began to work. So he sped, as Christ permitted him; so that in a few years was that minster ready. Then, when the king (age 16) heard say that, he was very glad; and bade men send through all the nation, after all his thanes; after the archbishop, and after bishops: and after his earls; and after all those that loved God; that they should come to him. And he fixed the day when men should hallow the minster. And when they were hallowing the minster, there was the king, Wulfere (age 16), and his brother Ethelred, and his sisters, Kyneburga and Kyneswitha. And the minster was hallowed by Archbishop Deusdedit of Canterbury; and the Bishop of Rochester, Ithamar; and the Bishop of London, who was called Wina; and the Bishop of the Mercians, whose name was Jeruman; and Bishop Tuda. And there was Wilfrid, priest, that after was bishop; and there were all his thanes that were in his kingdom. When the minster [Map] was hallowed, in the name of St. Peter, and St. Paul, and St. Andrew, then stood up the king before all his thanes, and said with a loud voice: "Thanks be to the high almighty God for this worship that here is done; and I will this day glorify Christ and St. Peter, and I will that you all confirm my words.-I Wulfere give to-day to St. Peter, and the Abbot Saxulf, and the monks of the minster, these lands, and these waters, and meres, and fens, and weirs, and all the lands that thereabout lye, that are of my kingdom, freely, so that no man have there any ingress, but the abbot and the monks. This is the gift. From Medhamsted to Northborough; and so to the place that is called Foleys; and so all the fen, right to Ashdike; and from Ashdike to the place called Fethermouth; and so in a right line ten miles long to Ugdike; and so to Ragwell; and from Ragwell five miles to the main river that goeth to Elm and to Wisbeach; and so about three miles to Trokenholt; and from Trokenholt right through all the fen to Derworth; that is twenty miles long; and so to Great Cross; and from Great Cross through a clear water called Bradney; and thence six miles to Paxlade; and so forth through all the meres and fens that lye toward Huntingdon-port; and the meres and lakes Shelfermere and Wittlesey mere, and all the others that thereabout lye; with land and with houses that are on the east side of Shelfermere; thence all the fens to Medhamsted; from Medhamsted all to Welmsford; from Welmsford to Clive; thence to Easton; from Easton to Stamford [Map]; from Stamford as the water runneth to the aforesaid Northborough." - These are the lands and the fens that the king gave unto St. Peter's minster.-Then quoth the king: "It is little-this gift- but I will that they hold it so royally and so freely, that there be taken there from neither gild nor gable, but for the monks alone. Thus I will free this minster; that it be not subject except to Rome alone; and hither I will that we seek St. Peter, all that to Rome cannot go." During these words the abbot desired that he would gant him his request. And the king granted it. "I have here (said he) some good monks that would lead their life in retirement, if they wist where. Now here is an island, that is called Ankerig; and I will request, that we may there build a minster to the honour of St. Mary; that they may dwell there who will lead their lives in peace and tranquillity." Then answered the king, and quoth thus: "Beloved Saxulf, not that only which thou desirest, but all things that I know thou desirest in our Lord's behalf, so I approve, and grant. And I bid thee, brother Ethelred, and my sisters, Kyneburga and Kyneswitha, for the release of your souls, that you be witnesses, and that you subscribe it with your fingers. And I pray all that come after me, be they my sons, be they my brethren, or kings that come after me, that our gift may stand; as they would be partakers of the life everlasting, and as they would avoid everlasting punishment. Whoso lesseneth our gift, or the gift of other good men, may the heavenly porter lessen him in the kingdom of heaven; and whoso advanceth it, may the heavenly porter advance him in the kingdom of heaven." These are the witnesses that were there, and that subscribed it with their fingers on the cross of Christ, and confirmed it with their tongues. That was, first the king, Wulfere, who confirmed it first with his word, and afterwards wrote with his finger on the cross of Christ, saying thus: "I Wulfere, king, in the presence of kings, and of earls, and of captains, and of thanes, the witnesses of my gift, before the Archbishop Deus-dedit, I confirm it with the cross of Christ." (+)-"And I Oswy, king of the Northumbrians, the friend of this minster, and o[oe] the Abbot Saxulf, commend it with the cross of Christ." (+)-"And I Sighere, king, ratify it with the cross of Christ." (+)-"And I Sibbi, king, subscribe it with the cross of Christ." (+)-"And I Ethelred, the king's brother, granted the same with the cross of Christ." (+)-"And we, the king's sisters, Kyneburga and Kyneswitha, approve it."-"And I Archbishop of Canterbury, Deus-dedit, ratify it."-Then confirmed it all the others that were there with the cross of Christ (+): namely, Ithamar, Bishop of Rochester; Wina, Bishop of London; Jeruman, Bishop of the Mercians; and Tuda, bishop; and Wilfrid, priest, who was afterwards bishop; and Eoppa, priest, whom the king, Wulfere, sent to preach christianity in the Isle of Wight; and Saxulf, abbot; and Immine, alderman, and Edbert, alderman, and Herefrith, alderman, and Wilbert, alderman, and Abo, alderman; Ethelbald, Brord, Wilbert, Elmund, Frethegis. These, and many others that were there, the king's most loyal subjects, confirmed it all. This charter was written after our Lord's Nativity 664-the seventh year of King Wulfere-the ninth year of Archbishop Deus-dedir. Then they laid God's curse, and the curse of all saints, and all christian folks, on whosoever undid anything that there was done. "So be it," saith all. "Amen."-When this thing was done, then sent the king to Rome to the Pope Vitalianus that then was, and desired, that he would ratify with his writ and with his blessing, all this aforesaid thing. And the pope then sent his writ, thus saying: "I Vitalianus, pope, grant thee, King Wulfere, and Deus-dedit, archbishop, and Abbot Saxulf, all the things that you desire. And I forbid, that any king, or any man, have any ingress, but the abbot alone; nor shall he be Subject to any man, except the Pope of Rome and the Archbishop of Canterbury. If any one breaketh anything of this, St. Peter with his sword destroy him. Whosoever holdeth it, St. Peter with heaven's key undo him the kingdom of heaven."-Thus was the minster of Medhamsted begun, that was afterwards called Peter-borough. Afterwards came another archbishop to Canterbury, who was called Theodorus (age 54); a very good man and wise; and held his synod with his bishops and with his clerk. There was Wilfrid, bishop of the Mercians, deprived of his bishopric; and Saxulf, abbot, was there chosen bishop; and Cuthbald, monk of the same minster, was chosen abbot. This synod was holden after our Lord's Nativity six hundred and seventy-three winters.
Anglo-Saxon Chronicle. 664. This year the sun was eclipsed, on the eleventh of May; and Erkenbert, King of Kent, having died, Egbert his son succeeded to the kingdom. Colman with his companions this year returned to his own country. This same year there was a great plague in the island Britain, in which died Bishop Tuda, who was buried at Wayleigh-Chad and Wilferth were consecrated-And Archbishop Deus-dedit died.
On 14 Jul 664 Archbishop Deusdedit died of plague.
Bede. 664. DEUSDEDIT, ARCHBISHOP OF CANTERBURY, DYING, WIGHARD WAS SENT TO ROME TO SUCCEED HIM IN THAT DIGNITY; BUT HE DYING THERE, THEODORE WAS ORDAINED ARCHBISHOP, AND SENT INTO BRITAIN WITH THE ABBOT HADRIAN.
In the above-mentioned year of the aforesaid eclipse, which was presently followed by the pestilence, in which also Bishop Colman, being overcome by the unanimous consent of the Catholics, returned home, Deusdedit, the sixth bishop of the church of Canterbury, died on the 14th of July. Erconbert, also, king of Kent, departed this life the same month and day; leaving his kingdom to his son Egbert, which he held nine years. The see then became vacant for some considerable time, until the priest Wighard, a man skilled in ecclesiastical discipline, of the English race, was sent to Rome by the said King Egbert, and Oswy, king of the Northumbrians (age 52), as was briefly mentioned in the foregoing book, with a request that he might be ordained bishop of the church of England; sending at the same time presents to the apostolic pope, and many vessels of gold and silver. Arriving at Rome, where Vitalian presided at that time over the Apostolic See, and having made known to the aforesaid pope the occasion of his journey, he was not long after snatched away, with almost all his companions that went with him, by a pestilence which happened at that time.
Anglo-Saxon Chronicle. 963. This year died Wulfstan, the deacon, on Childermass-day;42 and afterwards died Gyric, the mass-priest. In the same year took Abbot Athelwold (age 59) to the bishopric of Winchester; and he was consecrated on the vigil of St. Andrew, which happened on a Sunday. On the second year after he was consecrated, he made many minsters; and drove out the clerks43 from the bishopric, because they would hold no rule, and set monks therein. He made there two abbacies; one of monks, another of nuns. That was all within Winchester. Then came he afterwards to King Edgar (age 20), and requested that he would give him all the minsters that heathen men had before destroyed; for that he would renew them. This the king cheerfully granted; and the bishop came then first to Ely [Map], where St. Etheldritha lies, and ordered the minster to be repaired; which he gave to a monk of his, whose name was Britnoth, whom he consecrated abbot: and there he set monks to serve God, where formerly were nuns. He then bought many villages of the king, and made it very rich. Afterwards came Bishop Athelwold (age 59) to the minster called Medhamsted, which was formerly ruined by heathen folk; but he found there nothing but old walls, and wild woods. In the old walls at length he found hid writings which Abbot Hedda (age 59) had formerly written;-how King Wulfhere and Ethelred his brother had wrought it, and how they freed it against king and against bishop, and against all worldly service; and how Pope Agatho confirmed it with his writ, as also Archbishop Deusdedit. He then ordered the minster to be rebuilt; and set there an abbot, who was called Aldulf; and made monks, where before was nothing. He then came to the king, and let him look at the writings which before were found; and the king then answered and said: "I Edgar grant and give to-day, before God and before Archbishop Dunstan (age 54), freedom to St. Peter's minster at Medhamsted, from king and from bishop; and all the thorps that thereto lie; that is, Eastfield, and Dodthorp, and Eye, and Paston. And so I free it, that no bishop have any jurisdiction there, but the abbot of the minster alone. And I give the town called Oundle [Map], with all that thereto lieth, called Eyot-hundred, with market and toll; so freely, that neither king, nor bishop, nor earl, nor sheriff, have there any jurisdiction; nor any man but the abbot alone, and whom he may set thereto. And I give to Christ and St. Peter, and that too with the advice of Bishop Athelwold (age 59), these lands;-that is, Barrow, Warmington, Ashton, Kettering, Castor, Eylesworth, Walton, Witherington, Eye, Thorp, and a minster at Stamford. These lands and al the others that belong to the minster I bequeath clear; that is, with sack and sock, toll and team, and infangthief; these privileges and all others bequeath I clear to Christ and St. Peter. And I give the two parts of Whittlesey-mere, with waters and with wears and fens; and so through Meerlade along to the water that is called Nen; and so eastward to Kingsdelf. And I will that there be a market in the town itself, and that no other be betwixt Stamford and Huntingdon. And I will that thus be given the toll;-first, from Whittlesey-mere to the king's toll of Norman-cross hundred; then backward again from Whittlesey-mere through Meerlade along to the Nen, and as that river runs to Crowland; and from Crowland to Must, and from Must to Kingsdelf and to Whittlesey-mere. And I will that all the freedom, and all the privileges, that my predecessors gave, should remain; and I write and confirm this with the rood-token of Christ." (+)-Then answered Dunstan, the Archbishop of Canterbury, and said: "I grant, that all the things that here are given and spoken, and all the things that thy predecessors and mine have given, shall remain firm; and whosoever breaketh it, then give I him God's curse, and that of all saints, and of all hooded heads, and mine, unless he come to repentance. And I give expressly to St. Peter my mass-hackle, and my stole, and my reef, to serve Christ." "I Oswald, Archbishop of York, confirm all these words through the holy rood on which Christ was crucified." (+) "I Bishop Athelwold (age 59) bless all that maintain this, and I excommunicate all that break it, unless they come to repentance."-Here was Bishop Ellstan, Bishop Athulf, and Abbot Eskwy, and Abbot Osgar, and Abbot Ethelgar, and Alderman Elfere; Alderman Ethelwin, Britnoth and Oslac aldermen, and many other rich men; and all confirmed it and subscribed it with the cross of Christ. (+) This was done in the year after our Lord's Nativity 972, the sixteenth year of this king. Then bought the Abbot Aldulf lands rich and many, and much endowed the minster withal; and was there until Oswald, Archbishop of York, was dead; and then he was chosen to be archbishop. Soon after another abbot was chosen of the same monastery, whose name was Kenulf, who was afterwards Bishop of Winchester. He first made the wall about the minster, and gave it then the name of Peterborough, which before was Medhamsted. He was there till he was appointed Bishop of Winchester, when another abbot was chosen of the same monastery, whose name was Elfsy, who continued abbot fifty winters afterwards. It was he who took up St. Kyneburga and St. Kyneswitha, that lay at Castor, and St. Tibba, that lay at Ryhall; and brought them to Peterborough, and offered them all to St. Peter in one day, and preserved them all the while he was there.
i.e. the secular clergy, who observed no rule; opposed to the regulars, or monks.
Note 42. i.e. the feast of the Holy Innocents; a festival of great antiquity.
Note 43. i.e. the secular clergy, who observed no rule; opposed to the regulars, or monks.
Bede. Theodore, visiting all parts, ordained bishops in proper His reforms, places, and with their assistance corrected such things as he found faulty. Among the rest, when he upbraided Bishop Ceadda that he had not been duly consecrated, he, with great humility, answered, "If you know I have not duly received episcopal ordination, I willingly resign the office, for I never thought myself worthy of it; but, though unworthy, in obedience submitted to undertake it." Hearing his humble answer, he said that he should not resign the bishopric, and he himself completed his ordination after the Catholic manner. At the same time when Deusdedit died, and a bishop for the church of Canterbury was by request ordained and sent, Wilfrid was also sent out of Britain into France to be ordained; and because he returned before Theodore, he ordained priests and deacons in Kent till the archbishop should come to his see. Being arrived in the city of Rochester, where the see had been long vacant by the death of Damianus, he ordained a person better skilled in ecclesiastical discipline, and more addicted to simplicity of life than active in worldly affairs. His name was Putta, and he was extraordinarily skilful in the Roman style of church music, which he had learned from the disciples of the holy Pope Gregory.