King Æthelred of Mercia was born to King Penda of Mercia.
On 15 Nov 655 King Oswiu of Northumbria (age 43) defeated the Mercian army (probably) at Cock Beck during the Battle of the Winwaed ending the period of Mercian dominance. The battle is believed to have ended Anglo-Saxon paganism.
Anglo-Saxon Chronicle. 656. This year was [his brother] Peada slain; and [his brother] Wulfhere (age 16), son of Penda, succeeded to the kingdom of the Mercians. In his time waxed the abbey of Medhamsted [Map] very rich, which his brother had begun. The king (age 16) loved it much, for the love of his brother Peada, and for the love of his wed-brother Oswy (age 44), and for the love of Saxulf the abbot. He said, therefore, that he would dignify and honour it by the counsel of his brothers, Ethelred and [his brother] Merewalh Iclingas; and by the counsel of his sisters, [his brother] Cyneburh Iclingas and [his brother] Cyneswith Iclingas; and by the counsel of the archbishop, who was called Deus-dedit; and by the counsel of all his peers, learned and lewd, that in his kingdom were. And he so did. Then sent the king after the abbot, that he should immediately come to him. And he so did. Then said the king to the abbot: "Beloved Saxulf, I have sent after thee for the good of my soul; and I will plainly tell thee for why. My brother Peada and my beloved friend Oswy (age 44) began a minster, for the love of Christ and St. Peter: but my brother, as Christ willed, is departed from this life; I will therefore intreat thee, beloved friend, that they earnestly proceed on their work; and I will find thee thereto gold and silver, land and possessions, and all that thereto behoveth." Then went the abbot home, and began to work. So he sped, as Christ permitted him; so that in a few years was that minster ready. Then, when the king (age 16) heard say that, he was very glad; and bade men send through all the nation, after all his thanes; after the archbishop, and after bishops: and after his earls; and after all those that loved God; that they should come to him. And he fixed the day when men should hallow the minster. And when they were hallowing the minster, there was the king, Wulfere (age 16), and his brother Ethelred, and his sisters, Cyneburh Iclingas and Cyneswith Iclingas. And the minster was hallowed by Archbishop Deusdedit of Canterbury; and the Bishop of Rochester, Ithamar; and the Bishop of London, who was called Wina; and the Bishop of the Mercians, whose name was Jeruman; and Bishop Tuda. And there was Wilfrid, priest, that after was bishop; and there were all his thanes that were in his kingdom. When the minster [Map] was hallowed, in the name of St. Peter, and St. Paul, and St. Andrew, then stood up the king before all his thanes, and said with a loud voice: "Thanks be to the high almighty God for this worship that here is done; and I will this day glorify Christ and St. Peter, and I will that you all confirm my words.-I Wulfere give to-day to St. Peter, and the Abbot Saxulf, and the monks of the minster, these lands, and these waters, and meres, and fens, and weirs, and all the lands that thereabout lye, that are of my kingdom, freely, so that no man have there any ingress, but the abbot and the monks. This is the gift. From Medhamsted to Northborough; and so to the place that is called Foleys; and so all the fen, right to Ashdike; and from Ashdike to the place called Fethermouth; and so in a right line ten miles long to Ugdike; and so to Ragwell; and from Ragwell five miles to the main river that goeth to Elm and to Wisbeach; and so about three miles to Trokenholt; and from Trokenholt right through all the fen to Derworth; that is twenty miles long; and so to Great Cross; and from Great Cross through a clear water called Bradney; and thence six miles to Paxlade; and so forth through all the meres and fens that lye toward Huntingdon-port; and the meres and lakes Shelfermere and Wittlesey mere, and all the others that thereabout lye; with land and with houses that are on the east side of Shelfermere; thence all the fens to Medhamsted; from Medhamsted all to Welmsford; from Welmsford to Clive; thence to Easton; from Easton to Stamford [Map]; from Stamford as the water runneth to the aforesaid Northborough." - These are the lands and the fens that the king gave unto St. Peter's minster.-Then quoth the king: "It is little-this gift- but I will that they hold it so royally and so freely, that there be taken there from neither gild nor gable, but for the monks alone. Thus I will free this minster; that it be not subject except to Rome alone; and hither I will that we seek St. Peter, all that to Rome cannot go." During these words the abbot desired that he would gant him his request. And the king granted it. "I have here (said he) some good monks that would lead their life in retirement, if they wist where. Now here is an island, that is called Ankerig; and I will request, that we may there build a minster to the honour of St. Mary; that they may dwell there who will lead their lives in peace and tranquillity." Then answered the king, and quoth thus: "Beloved Saxulf, not that only which thou desirest, but all things that I know thou desirest in our Lord's behalf, so I approve, and grant. And I bid thee, brother Ethelred, and my sisters, Kyneburga and Kyneswitha, for the release of your souls, that you be witnesses, and that you subscribe it with your fingers. And I pray all that come after me, be they my sons, be they my brethren, or kings that come after me, that our gift may stand; as they would be partakers of the life everlasting, and as they would avoid everlasting punishment. Whoso lesseneth our gift, or the gift of other good men, may the heavenly porter lessen him in the kingdom of heaven; and whoso advanceth it, may the heavenly porter advance him in the kingdom of heaven." These are the witnesses that were there, and that subscribed it with their fingers on the cross of Christ, and confirmed it with their tongues. That was, first the king, Wulfere, who confirmed it first with his word, and afterwards wrote with his finger on the cross of Christ, saying thus: "I Wulfere, king, in the presence of kings, and of earls, and of captains, and of thanes, the witnesses of my gift, before the Archbishop Deus-dedit, I confirm it with the cross of Christ." (+)-"And I Oswy, king of the Northumbrians, the friend of this minster, and o[oe] the Abbot Saxulf, commend it with the cross of Christ." (+)-"And I Sighere, king, ratify it with the cross of Christ." (+)-"And I Sibbi, king, subscribe it with the cross of Christ." (+)-"And I Ethelred, the king's brother, granted the same with the cross of Christ." (+)-"And we, the king's sisters, Kyneburga and Kyneswitha, approve it."-"And I Archbishop of Canterbury, Deus-dedit, ratify it."-Then confirmed it all the others that were there with the cross of Christ (+): namely, Ithamar, Bishop of Rochester; Wina, Bishop of London; Jeruman, Bishop of the Mercians; and Tuda, bishop; and Wilfrid, priest, who was afterwards bishop; and Eoppa, priest, whom the king, Wulfere, sent to preach christianity in the Isle of Wight; and Saxulf, abbot; and Immine, alderman, and Edbert, alderman, and Herefrith, alderman, and Wilbert, alderman, and Abo, alderman; Ethelbald, Brord, Wilbert, Elmund, Frethegis. These, and many others that were there, the king's most loyal subjects, confirmed it all. This charter was written after our Lord's Nativity 664-the seventh year of King Wulfere-the ninth year of Archbishop Deus-dedir. Then they laid God's curse, and the curse of all saints, and all christian folks, on whosoever undid anything that there was done. "So be it," saith all. "Amen."-When this thing was done, then sent the king to Rome to the Pope Vitalianus that then was, and desired, that he would ratify with his writ and with his blessing, all this aforesaid thing. And the pope then sent his writ, thus saying: "I Vitalianus, pope, grant thee, King Wulfere, and Deus-dedit, archbishop, and Abbot Saxulf, all the things that you desire. And I forbid, that any king, or any man, have any ingress, but the abbot alone; nor shall he be Subject to any man, except the Pope of Rome and the Archbishop of Canterbury. If any one breaketh anything of this, St. Peter with his sword destroy him. Whosoever holdeth it, St. Peter with heaven's key undo him the kingdom of heaven."-Thus was the minster of Medhamsted begun, that was afterwards called Peter-borough. Afterwards came another archbishop to Canterbury, who was called Theodorus (age 54); a very good man and wise; and held his synod with his bishops and with his clerk. There was Wilfrid, bishop of the Mercians, deprived of his bishopric; and Saxulf, abbot, was there chosen bishop; and Cuthbald, monk of the same minster, was chosen abbot. This synod was holden after our Lord's Nativity six hundred and seventy-three winters.
Anglo-Saxon Chronicle. 675. This year [his brother] Wulfere (age 35), the son of Penda, and Escwin King Wessex, the son of Cenfus Wessex, fought at Bedwin. The same year died Wulfere (age 35), and Ethelred succeeded to the government. In his time sent he to Rome Bishop Wilfrid to the pope that then was, called Agatho, and told him by word and by letter, how his brothers [his brother] Peada and Wulfere (age 35), and the Abbot Saxulf, had wrought a minster, called Medhamsted; and that they had freed it, against king and against bishop, from every service; and he besought him that he would confirm it with his writ and with his blessing. And the pope sent then his writ to England, thus saying: "I Agatho, Pope of Rome, greet well the worthy Ethelred, king of the Mercians, and the Archbishop Theodorus of Canterbury (age 73), and Saxulf, the bishop of the Mercians, who before was abbot, and all the abbots that are in England; God's greeting and my blessing. I have heard the petition of King Ethelred, and of the Archbishop Theodorus (age 73), and of the Bishop Saxulf, and of the Abbot Cuthbald; and I will it, that it in all wise be as you have spoken it. And I ordain, in behalf of God, and of St. Peter, and of all saints, and of every hooded head, that neither king, nor bishop, nor earl, nor any man whatever, have any claim, or gable, or gild, or levy, or take any service of any kind, from the abbey of Medhamsted. I command also, that no shire-bishop be so bold as to hold an ordination or consecration within this abbacy, except the abbot intreat him, nor have there any claim to proxies, or synodals, or anything whatever of any kind. And I will, that the abbot be holden for legate of Rome over all that island; and whatever abbot is there chosen by the monks that he be consecrated by the Archbishop of Canterbury. I will and decree, that, whatever man may have made a vow to go to Rome, and cannot perform it, either from infirmity, or for his lord's need, or from poverty, or from any other necessity of any kind whatever, whereby he cannot come thither, be he of England, or of whatever other island he be, he may come to that minster of Medhamsted, and have the same forgiveness of Christ and St. Peter, and of the abbot, and of the monks, that he should have if he went to Rome. Now bid I thee, brother Theodorus (age 73), that thou let it be proclaimed through all England, that a synod be gathered, and this writ be read and observed. Also I tell thee, Bishop Saxulf, that, as thou desirest it, that the minster be free, so I forbid thee, and all the bishops that after thee come, from Christ and from all his saints, that ye have no demand from that minster, except so much as the abbot will. Now will I say in a word, that, whoso holdeth this writ and this decree, then be he ever dwelling with God Almighty in the kingdom of heaven. And whoso breaketh it, then be he excommunicated, and thrust down with Judas, and with all the devils in hell, except he come to repentance. Amen!" This writ sent the Pope Agatho, and a hundred and twenty-five bishops, by Wilfrid, Archbishop of York, to England. This was done after our Lord's Nativity 680, the sixth year of King Ethelred. Then the king commanded the Archbishop Theodorus (age 73), that he should appoint a general Wittenmoot at the place called Hatfield. When they were there collected, then he allowed the letter to be read that the pope sent thither; and all ratified and confirmed it. Then said the king: "All things that my brother Peada, and my brother Wulfere (age 35), and my sisters, [his brother] Cyneburh Iclingas and [his brother] Cyneswith Iclingas, gave and granted to St. Peter and the abbot, these I will may stand; and I will in my day increase it, for their souls and for my soul. Now give I St. Peter to-day into his minster, Medhamsted, these lands, and all that thereto lyeth; that is, Bredon, Repings, Cadney, Swineshead, Hanbury, Lodeshall, Scuffanhall, Cosford, Stratford, Wattleburn, Lushgard, Ethelhun-island, Bardney [Map]. These lands I give St. Peter just as freely as I possessed them myself; and so, that none of my successors take anything therefrom. Whoso doeth it, have he the curse of the Pope of Rome, and the curse of all bishops, and of all those that are witnesses here. And this I confirm with the token of Christ." (+) "I Theodorus (age 73), Archbishop of Canterbury, am witness to this charter of Medhamsted; and I ratify it with my hand, and I excommunicate all that break anything thereof; and I bless all that hold it." (+) "I Wilfrid, Archbishop of York, am witness to this charter; and I ratify this same curse." (+) "I Saxulf, who was first abbot, and now am bishop, I give my curse, and that of all my successors, to those who break this."-"I Ostritha, Ethelred's queen, confirm it."-"I Adrian, legate, ratify it."-"I Putta, Bishop of Rochester, subscribe it."-"I Waldhere, Bishop of London, confirm it."-"I Cuthbald, abbot, ratify it; so that, whoso breaketh it, have he the cursing of all bishops and of all christian folk. Amen."
Bede. 676. In the year of our Lord's incarnation 676, when Ethelred, king of the Mercians, ravaged Kent with a powerful army, and profaned churches and monasteries, without regard to religion, or the fear of God, he among the rest destroyed the city of Rochester [Map]; Putta, who was bishop, was absent at that time, but when he understood that his church was ravaged, and all things taken away, he went to Sexwulf, bishop of the Mercians, and having received of him a certain church, and a small spot of land, ended his days there in peace; in no way endeavouring to restore his bishopric, because (as has been said above) he was more industrious in spiritual than in worldly affairs; serving God only in that church, and going wherever he was desired, to teach church music. Theodore (age 74) consecrated Cuichelm bishop of Rochester in his stead; but he, not long after, departing from his bishopric for want of necessaries, and withdrawing to other parts, Gebmund was substituted in his place.
In 676 King Æthelred of Mercia invaded Kent.
Bede. 678. In the year of our Lord's incarnation 678, which is the eighth of the reign of Egfrid (age 33), in the month of August, appeared a star, called a comet, which continued for three months, rising in the morning, and darting out, as it were, a pillar of radiant flame. The same year a dissension broke out between King Egfrid (age 33) and the most reverend prelate, Wilfrid, who was driven from his see, and two bishops substituted in his stead, to preside over the nation of the Northumbrians, namely, Bosa, to preside over the nation of the Deiri; and Eata over that of the Bernicians; the latter having his see in the city of York [Map], the former in the church of Hagulstad [Map], or else Lindisfarne [Map]; both of them promoted to the episcopal dignity from a society of monks. With them also was Edhed ordained bishop in the province of Lindsey, which King Egfrid (age 33) had but newly subdued, having overcome and vanquished [his brother] Wulfhere; and this was the first bishop of its own which tliat province had; the second was Ethelwin; the third Eadgar; the fourth Cynebert, who is there at present. Before Edhed, Sexwulf was bishop as well of that province, as of the Mercians and Midland Angles; so that when expelled from Lindsey, he continued in the government of those provinces. Edhed, Bosa, and Eata, were ordained at York [Map] by Archbishop Theodore (age 76); who also, three years after the departure of Wilfrid, added two bishops to their number; Trumbert, in the church of Hagulstad [Map], Eata still continuing in that of Lindisfarne; and Trumwine in the province of the Picts, which at that time was subject to the English. Edhed returning from Lindsey, because Ethelred had recovered that province, was placed by him over the church of Ripon.
Bede. 679. In the aforesaid battle, wherein Elfwin, the king's (age 34) brother, was killed, a memorable fact is known to have happened, which I think ought not to be passed by in silence; for the relation of the same will conduce to the salvation of many. In that battle, one Imma, a youth belonging to the king, was left as dead, and having lain so all that day and the next night among the dead bodies, at length he came to himself, and sitting, bound up his wounds in the best way he could. Then having rested awhile, he stood up, and began to go off to seek some friends that might take care of him; but in so doing he was discovered and taken by some of the enemy's army, and carried before their lord, who was an earl belonging to King Ethelred. Being asked by him who he was, and fearing to own himself a soldier, he answered, "He was a peasant, poor and married, and that he came to the army with others to bring provisions to the soldiers." The earl entertained him, and ordered his wounds to be dressed; and when he began to recover, to prevent his escaping, he ordered him to be bound; but that could not he performed, for as soon as they that bound him were gone, his bonds were all loosened.
Bede. BISHOP THEODORE MADE PEACE BETWEEN THE KINGS EGFRID AND ETHELRED
In the ninth year of the reign of King Egfrid, a great battle was fought between him and Ethelred, king of the Mercians, near the river Trent, and Elfwin, brother to King Egfrid, was slain, a youth about eighteen years of age, and much beloved by both provinces, for King Ethelred had married his sister Osthrid. There was now reason to expect a more bloody war, and more lasting enmity between those kings and their fierce nations; but Theodore, the bishop beloved of God, relying on the Divine assistance, by his wholesome admonitions extinguished the dangerous fire that was breaking out; so that the kings and their people on both sides being appeased, no man was put to death, but only the usual mulct paid to the king for his brother that had been killed; and this peace continued long after between those kings and their kingdoms.
Bede. 680. About this time, Theodore (age 78) being informed that the faith of the church at Constantinople was much perplexed by the heresy of Eutyches, and desiring to preserve the churches of the English, over which he presided, from that infection, an assembly of many venerable priests and doctors was convened, at which he diligently inquired into their doctrines, and found they all unanimously agreed in the Catholic faith. This he took care to have committed to writing by the authority of the synod, as a memorial, and for the instruction of succeeding generations; the beginning of which instrument is as follows:
"In the name of our Lord and Saviour Jesus Christ, in the tenth year of the reign of our most pious lord, Egfrid, king of the Northumbrians (age 35), the seventeenth of October, the eighth indiction; and in the sixth year of the reign of Ethelfrid, king of the Mercians, in the seventeenth year of the reign of Aldhulf, of the East Angles, in the seventh year of the reign of King Hlothhere of Kent, king of Kent; Theodore (age 78), by the grace of God, archbishop of the island of Britain, and of the city of Canterbury, being president, and the other venerable bishops of the island of Britain sitting with him, the holy Gospels being laid before them, at the place which, in the Saxon tongue, is called Heathfield [Map], we conferred together, and expounded the true and orthodox faith, as our Lord Jesus in the flesh delivered the same to his disciples, who saw him present, and heard his words, and as it is delivered in the creed of the holy fathers, and by all holy and universal synods in general, and by the consent of all approved doctors of the Catholic church; we, therefore, following them jointly and orthodoxly, and professing accordance to their divinely inspired doctrine, do believe, and do, according to the holy fathers, firmly confess, properly and truly, the Father, and Son, and Holy Ghost, a trinity consubstantial in unity, and unity in trinity, that is, one God subsisting in three consubstantial persons, of equal honour and glory."
In 704 King Æthelred of Mercia Abdicated as King Mercia.
Bede. 704 to 709. How another contrarywise before his death saw a book containing his sins which was shown him by devils. [704 709 a.d.]
But contrarywise there was a man in the province of the Mercians, whose visions and words, but not his manner of life, were of profit to others, though not to himself. In the reign of Coenred, who succeeded Ethelred, there was a layman who was a king's thegn, no less acceptable to the king for his outward industry, than displeasing to him for his neglect of his own soul. The king diligently admonished him to confess and amend, and to forsake his evil ways, lest he should lose all time for repentance and amendment by a sudden death. But though frequently warned, he despised the words of salvation, and promised that he would do penance at some future time. In the meantime, falling sick he betook himself to his bed, and was tormented with grievous pains. The king coming to him (for he loved the man much) exhorted him, even then, before death, to repent of his offences. But he answered that he would not then confess his sins, but would do it when he was recovered of his sickness, lest his companions should upbraid him with having done that for fear of death, which he had refused to do in health. He thought he spoke very bravely, but it afterwards appeared that he had been miserably deceived by the wiles of the Devil.
After 704 King Æthelred of Mercia died.
Bede. In the fourth year of the reign of Osred (age 12), Coenred, who had for some time nobly governed the kingdom of the Mercians, much more nobly quitted the sceptre of his kingdom. For he went to Rome, and there receiving the tonsure and becoming a monk, when Constantine (age 45) was pope, he continued to his last hour in prayer and fasting and alms-deeds at the threshold of the Apostles. He was succeeded in the throne by [his son] Ceolred, the son of Ethelred, who had governed the kingdom before Coenred. With him went the son of Sighere, the king of the East Saxons whom we mentioned before, by name Offa, a youth of a most pleasing age and comeliness, and greatly desired by all his nation to have and to hold the sceptre of the kingdom. He, with like devotion, quitted wife, and lands, and kindred and country, for Christ and for the Gospel, that he might "receive an hundred-fold in this life, and in the world to come life everlasting." He also, when they came to the holy places at Rome, received the tonsure, and ending his life in the monastic habit, attained to the vision of the blessed Apostles in Heaven, as he had long desired.
The same year that they departed from Britain, the great bishop, Wilfrid, ended his days in the province called Inundalum [Map], after he had been bishop forty-five years. His body, being laid in a coffin, was carried to his monastery, which is called Inhrypum, and buried in the church of the blessed Apostle Peter, with the honour due to so great a prelate. Concerning whose manner of life, let us now turn back, and briefly make mention of the things which were done. Being a boy of a good disposition, and virtuous beyond his years, he conducted himself so modestly and discreetly in all points, that he was deservedly beloved, respected, and cherished by his elders as one of themselves. At fourteen years of age he chose rather the monastic than the secular life; which, when he had signified to his father, for his mother was dead, he readily consented to his godly wishes and desires, and advised him to persist in that wholesome purpose. Wherefore he came to the isle of Lindisfarne [Map], and there giving himself to the service of the monks, he strove diligently to learn and to practise those things which belong to monastic purity and piety; and being of a ready wit, he speedily learned the psalms and some other books, having not yet received the tonsure, but being in no small measure marked by those virtues of humility and obedience which are more important than the tonsure; for which reason he was justly loved by his elders and his equals. Having served God some years in that monastery, and being a youth of a good understanding, he perceived that the way of virtue delivered by the Scots was in no wise perfect, and he resolved to go to Rome, to see what ecclesiastical or monastic rites were in use at the Apostolic see. When he told the brethren, they commended his design, and advised him to carry out that which he purposed. He forthwith went to Queen Eanfled, for he was known to her, and it was by her counsel and support that he had been admitted into the aforesaid monastery, and he told her of his desire to visit the threshold of the blessed Apostles. She, being pleased with the youth's good purpose, sent him into Kent, to King Earconbert,8 who was her uncle's son, requesting that he would send him to Rome in an honourable manner. At that time, Honorius, one of the disciples of the blessed Pope Gregory (age 40), a man very highly instructed in ecclesiastical learning, was archbishop there. When he had tarried there for a space, and, being a youth of an active spirit, was diligently applying himself to learn those things which came under his notice, another youth, called Biscop, surnamed Benedict, of the English nobility, arrived there, being likewise desirous to go to Rome, of whom we have before made mention.
Anglo-Saxon Chronicle. 716. This year Osred (age 19), king of the Northumbrians, was slain near the southern borders. He reigned eleven winters after Ealdferth. Cenred Wessex then succeeded to the government, and held it two years; then Osric, who held it eleven years. This same year died [his son] Ceolred, king of the Mercians. His body lies at Lichfield [Map]; but that of Ethelred, the son of Penda, at Bardney [Map]. Ethelbald then succeeded to the kingdom of Mercia, and held it one and forty winters. Ethelbald was the son of Alweo Iclingas, Alwy of Eawa, Eawa of Webba, whose genealogy is already written. The venerable Egbert (age 77) about this time converted the monks of Iona to the right faith, in the regulation of Easter, and the ecclesiastical tonsure.
Anglo-Saxon Chronicle. 963. This year died Wulfstan, the deacon, on Childermass-day;42 and afterwards died Gyric, the mass-priest. In the same year took Abbot Athelwold (age 59) to the bishopric of Winchester; and he was consecrated on the vigil of St. Andrew, which happened on a Sunday. On the second year after he was consecrated, he made many minsters; and drove out the clerks43 from the bishopric, because they would hold no rule, and set monks therein. He made there two abbacies; one of monks, another of nuns. That was all within Winchester. Then came he afterwards to King Edgar (age 20), and requested that he would give him all the minsters that heathen men had before destroyed; for that he would renew them. This the king cheerfully granted; and the bishop came then first to Ely [Map], where St. Etheldritha lies, and ordered the minster to be repaired; which he gave to a monk of his, whose name was Britnoth, whom he consecrated abbot: and there he set monks to serve God, where formerly were nuns. He then bought many villages of the king, and made it very rich. Afterwards came Bishop Athelwold (age 59) to the minster called Medhamsted, which was formerly ruined by heathen folk; but he found there nothing but old walls, and wild woods. In the old walls at length he found hid writings which Abbot Hedda (age 59) had formerly written;-how [his brother] King Wulfhere and Ethelred his brother had wrought it, and how they freed it against king and against bishop, and against all worldly service; and how Pope Agatho confirmed it with his writ, as also Archbishop Deusdedit. He then ordered the minster to be rebuilt; and set there an abbot, who was called Aldulf; and made monks, where before was nothing. He then came to the king, and let him look at the writings which before were found; and the king then answered and said: "I Edgar grant and give to-day, before God and before Archbishop Dunstan (age 54), freedom to St. Peter's minster at Medhamsted, from king and from bishop; and all the thorps that thereto lie; that is, Eastfield, and Dodthorp, and Eye, and Paston. And so I free it, that no bishop have any jurisdiction there, but the abbot of the minster alone. And I give the town called Oundle [Map], with all that thereto lieth, called Eyot-hundred, with market and toll; so freely, that neither king, nor bishop, nor earl, nor sheriff, have there any jurisdiction; nor any man but the abbot alone, and whom he may set thereto. And I give to Christ and St. Peter, and that too with the advice of Bishop Athelwold (age 59), these lands;-that is, Barrow, Warmington, Ashton, Kettering, Castor, Eylesworth, Walton, Witherington, Eye, Thorp, and a minster at Stamford. These lands and al the others that belong to the minster I bequeath clear; that is, with sack and sock, toll and team, and infangthief; these privileges and all others bequeath I clear to Christ and St. Peter. And I give the two parts of Whittlesey-mere, with waters and with wears and fens; and so through Meerlade along to the water that is called Nen; and so eastward to Kingsdelf. And I will that there be a market in the town itself, and that no other be betwixt Stamford and Huntingdon. And I will that thus be given the toll;-first, from Whittlesey-mere to the king's toll of Norman-cross hundred; then backward again from Whittlesey-mere through Meerlade along to the Nen, and as that river runs to Crowland; and from Crowland to Must, and from Must to Kingsdelf and to Whittlesey-mere. And I will that all the freedom, and all the privileges, that my predecessors gave, should remain; and I write and confirm this with the rood-token of Christ." (+)-Then answered Dunstan, the Archbishop of Canterbury, and said: "I grant, that all the things that here are given and spoken, and all the things that thy predecessors and mine have given, shall remain firm; and whosoever breaketh it, then give I him God's curse, and that of all saints, and of all hooded heads, and mine, unless he come to repentance. And I give expressly to St. Peter my mass-hackle, and my stole, and my reef, to serve Christ." "I Oswald, Archbishop of York, confirm all these words through the holy rood on which Christ was crucified." (+) "I Bishop Athelwold (age 59) bless all that maintain this, and I excommunicate all that break it, unless they come to repentance."-Here was Bishop Ellstan, Bishop Athulf, and Abbot Eskwy, and Abbot Osgar, and Abbot Ethelgar, and Alderman Elfere; Alderman Ethelwin, Britnoth and Oslac aldermen, and many other rich men; and all confirmed it and subscribed it with the cross of Christ. (+) This was done in the year after our Lord's Nativity 972, the sixteenth year of this king. Then bought the Abbot Aldulf lands rich and many, and much endowed the minster withal; and was there until Oswald, Archbishop of York, was dead; and then he was chosen to be archbishop. Soon after another abbot was chosen of the same monastery, whose name was Kenulf, who was afterwards Bishop of Winchester. He first made the wall about the minster, and gave it then the name of Peterborough, which before was Medhamsted. He was there till he was appointed Bishop of Winchester, when another abbot was chosen of the same monastery, whose name was Elfsy, who continued abbot fifty winters afterwards. It was he who took up St. Kyneburga and St. Kyneswitha, that lay at Castor, and St. Tibba, that lay at Ryhall; and brought them to Peterborough, and offered them all to St. Peter in one day, and preserved them all the while he was there.
i.e. the secular clergy, who observed no rule; opposed to the regulars, or monks.
Note 42. i.e. the feast of the Holy Innocents; a festival of great antiquity.
Note 43. i.e. the secular clergy, who observed no rule; opposed to the regulars, or monks.
[his son] Ceolred King Mercia was born to King Æthelred of Mercia.
King Eanhere of Hwicce and Osthryth Bernicia Queen Consort Mercia were married. The only marriage recorded for Osthryth is that to Æthelred of Mercia, but an earlier marriage to Eanhere would explain why Osric and his brother Oswald are described as Æthelred's nepotes - usually translated as nephews or grandsons, but here probably meaning stepsons. She the daughter of King Oswiu of Northumbria and Eanflæd Queen Consort Bernicia.