Anglo-Saxon Chronicle. 656. This year was Peada slain; and Wulfhere (age 16), son of Penda, succeeded to the kingdom of the Mercians. In his time waxed the abbey of Medhamsted [Map] very rich, which his brother had begun. The king (age 16) loved it much, for the love of his brother Peada, and for the love of his wed-brother Oswy (age 44), and for the love of Saxulf the abbot. He said, therefore, that he would dignify and honour it by the counsel of his brothers, Ethelred and Merewalh Iclingas; and by the counsel of his sisters, Cyneburh Iclingas and Cyneswith Iclingas; and by the counsel of the archbishop, who was called Deus-dedit; and by the counsel of all his peers, learned and lewd, that in his kingdom were. And he so did. Then sent the king after the abbot, that he should immediately come to him. And he so did. Then said the king to the abbot: "Beloved Saxulf, I have sent after thee for the good of my soul; and I will plainly tell thee for why. My brother Peada and my beloved friend Oswy (age 44) began a minster, for the love of Christ and St. Peter: but my brother, as Christ willed, is departed from this life; I will therefore intreat thee, beloved friend, that they earnestly proceed on their work; and I will find thee thereto gold and silver, land and possessions, and all that thereto behoveth." Then went the abbot home, and began to work. So he sped, as Christ permitted him; so that in a few years was that minster ready. Then, when the king (age 16) heard say that, he was very glad; and bade men send through all the nation, after all his thanes; after the archbishop, and after bishops: and after his earls; and after all those that loved God; that they should come to him. And he fixed the day when men should hallow the minster. And when they were hallowing the minster, there was the king, Wulfere (age 16), and his brother Ethelred, and his sisters, Cyneburh Iclingas and Cyneswith Iclingas. And the minster was hallowed by Archbishop Deusdedit of Canterbury; and the Bishop of Rochester, Ithamar; and the Bishop of London, who was called Wina; and the Bishop of the Mercians, whose name was Jeruman; and Bishop Tuda. And there was Wilfrid, priest, that after was bishop; and there were all his thanes that were in his kingdom. When the minster [Map] was hallowed, in the name of St. Peter, and St. Paul, and St. Andrew, then stood up the king before all his thanes, and said with a loud voice: "Thanks be to the high almighty God for this worship that here is done; and I will this day glorify Christ and St. Peter, and I will that you all confirm my words.-I Wulfere give to-day to St. Peter, and the Abbot Saxulf, and the monks of the minster, these lands, and these waters, and meres, and fens, and weirs, and all the lands that thereabout lye, that are of my kingdom, freely, so that no man have there any ingress, but the abbot and the monks. This is the gift. From Medhamsted to Northborough; and so to the place that is called Foleys; and so all the fen, right to Ashdike; and from Ashdike to the place called Fethermouth; and so in a right line ten miles long to Ugdike; and so to Ragwell; and from Ragwell five miles to the main river that goeth to Elm and to Wisbeach; and so about three miles to Trokenholt; and from Trokenholt right through all the fen to Derworth; that is twenty miles long; and so to Great Cross; and from Great Cross through a clear water called Bradney; and thence six miles to Paxlade; and so forth through all the meres and fens that lye toward Huntingdon-port; and the meres and lakes Shelfermere and Wittlesey mere, and all the others that thereabout lye; with land and with houses that are on the east side of Shelfermere; thence all the fens to Medhamsted; from Medhamsted all to Welmsford; from Welmsford to Clive; thence to Easton; from Easton to Stamford [Map]; from Stamford as the water runneth to the aforesaid Northborough." - These are the lands and the fens that the king gave unto St. Peter's minster.-Then quoth the king: "It is little-this gift- but I will that they hold it so royally and so freely, that there be taken there from neither gild nor gable, but for the monks alone. Thus I will free this minster; that it be not subject except to Rome alone; and hither I will that we seek St. Peter, all that to Rome cannot go." During these words the abbot desired that he would gant him his request. And the king granted it. "I have here (said he) some good monks that would lead their life in retirement, if they wist where. Now here is an island, that is called Ankerig; and I will request, that we may there build a minster to the honour of St. Mary; that they may dwell there who will lead their lives in peace and tranquillity." Then answered the king, and quoth thus: "Beloved Saxulf, not that only which thou desirest, but all things that I know thou desirest in our Lord's behalf, so I approve, and grant. And I bid thee, brother Ethelred, and my sisters, Kyneburga and Kyneswitha, for the release of your souls, that you be witnesses, and that you subscribe it with your fingers. And I pray all that come after me, be they my sons, be they my brethren, or kings that come after me, that our gift may stand; as they would be partakers of the life everlasting, and as they would avoid everlasting punishment. Whoso lesseneth our gift, or the gift of other good men, may the heavenly porter lessen him in the kingdom of heaven; and whoso advanceth it, may the heavenly porter advance him in the kingdom of heaven." These are the witnesses that were there, and that subscribed it with their fingers on the cross of Christ, and confirmed it with their tongues. That was, first the king, Wulfere, who confirmed it first with his word, and afterwards wrote with his finger on the cross of Christ, saying thus: "I Wulfere, king, in the presence of kings, and of earls, and of captains, and of thanes, the witnesses of my gift, before the Archbishop Deus-dedit, I confirm it with the cross of Christ." (+)-"And I Oswy, king of the Northumbrians, the friend of this minster, and o[oe] the Abbot Saxulf, commend it with the cross of Christ." (+)-"And I Sighere, king, ratify it with the cross of Christ." (+)-"And I Sibbi, king, subscribe it with the cross of Christ." (+)-"And I Ethelred, the king's brother, granted the same with the cross of Christ." (+)-"And we, the king's sisters, Kyneburga and Kyneswitha, approve it."-"And I Archbishop of Canterbury, Deus-dedit, ratify it."-Then confirmed it all the others that were there with the cross of Christ (+): namely, Ithamar, Bishop of Rochester; Wina, Bishop of London; Jeruman, Bishop of the Mercians; and Tuda, bishop; and Wilfrid, priest, who was afterwards bishop; and Eoppa, priest, whom the king, Wulfere, sent to preach christianity in the Isle of Wight; and Saxulf, abbot; and Immine, alderman, and Edbert, alderman, and Herefrith, alderman, and Wilbert, alderman, and Abo, alderman; Ethelbald, Brord, Wilbert, Elmund, Frethegis. These, and many others that were there, the king's most loyal subjects, confirmed it all. This charter was written after our Lord's Nativity 664-the seventh year of King Wulfere-the ninth year of Archbishop Deus-dedir. Then they laid God's curse, and the curse of all saints, and all christian folks, on whosoever undid anything that there was done. "So be it," saith all. "Amen."-When this thing was done, then sent the king to Rome to the Pope Vitalianus that then was, and desired, that he would ratify with his writ and with his blessing, all this aforesaid thing. And the pope then sent his writ, thus saying: "I Vitalianus, pope, grant thee, King Wulfere, and Deus-dedit, archbishop, and Abbot Saxulf, all the things that you desire. And I forbid, that any king, or any man, have any ingress, but the abbot alone; nor shall he be Subject to any man, except the Pope of Rome and the Archbishop of Canterbury. If any one breaketh anything of this, St. Peter with his sword destroy him. Whosoever holdeth it, St. Peter with heaven's key undo him the kingdom of heaven."-Thus was the minster of Medhamsted begun, that was afterwards called Peter-borough. Afterwards came another archbishop to Canterbury, who was called Theodorus (age 54); a very good man and wise; and held his synod with his bishops and with his clerk. There was Wilfrid, bishop of the Mercians, deprived of his bishopric; and Saxulf, abbot, was there chosen bishop; and Cuthbald, monk of the same minster, was chosen abbot. This synod was holden after our Lord's Nativity six hundred and seventy-three winters.
In 664 Sighere King of Essex was appointed King Essex.
Bede. 674. He then also appointed Earconwald bishop of the East Saxons, in the city of London, over whom at that time presided Sebbe (age 48) and Sighere, of whom mention has been made above. This Earconwald's life and conversation, as well when he was bishop as before his advancement to that dignity, is reported to have been most holy, as is even at this time testified by heavenly miracles; for to this day, his horse-litter, in which he was wont to be carried when sick, is kept by his disciples, and continues to cure many of agues and other distempers; and not only sick persons who are laid in that litter, or close by it, are cured; but the very chips of it, when carried to the sick, are wont immediately to restore them to health.
Bede. In the fourth year of the reign of Osred (age 12), Coenred, who had for some time nobly governed the kingdom of the Mercians, much more nobly quitted the sceptre of his kingdom. For he went to Rome, and there receiving the tonsure and becoming a monk, when Constantine (age 45) was pope, he continued to his last hour in prayer and fasting and alms-deeds at the threshold of the Apostles. He was succeeded in the throne by Ceolred, the son of Ethelred, who had governed the kingdom before Coenred. With him went the son of Sighere, the king of the East Saxons whom we mentioned before, by name [his son] Offa, a youth of a most pleasing age and comeliness, and greatly desired by all his nation to have and to hold the sceptre of the kingdom. He, with like devotion, quitted wife, and lands, and kindred and country, for Christ and for the Gospel, that he might "receive an hundred-fold in this life, and in the world to come life everlasting." He also, when they came to the holy places at Rome, received the tonsure, and ending his life in the monastic habit, attained to the vision of the blessed Apostles in Heaven, as he had long desired.
The same year that they departed from Britain, the great bishop, Wilfrid, ended his days in the province called Inundalum [Map], after he had been bishop forty-five years. His body, being laid in a coffin, was carried to his monastery, which is called Inhrypum, and buried in the church of the blessed Apostle Peter, with the honour due to so great a prelate. Concerning whose manner of life, let us now turn back, and briefly make mention of the things which were done. Being a boy of a good disposition, and virtuous beyond his years, he conducted himself so modestly and discreetly in all points, that he was deservedly beloved, respected, and cherished by his elders as one of themselves. At fourteen years of age he chose rather the monastic than the secular life; which, when he had signified to his father, for his mother was dead, he readily consented to his godly wishes and desires, and advised him to persist in that wholesome purpose. Wherefore he came to the isle of Lindisfarne [Map], and there giving himself to the service of the monks, he strove diligently to learn and to practise those things which belong to monastic purity and piety; and being of a ready wit, he speedily learned the psalms and some other books, having not yet received the tonsure, but being in no small measure marked by those virtues of humility and obedience which are more important than the tonsure; for which reason he was justly loved by his elders and his equals. Having served God some years in that monastery, and being a youth of a good understanding, he perceived that the way of virtue delivered by the Scots was in no wise perfect, and he resolved to go to Rome, to see what ecclesiastical or monastic rites were in use at the Apostolic see. When he told the brethren, they commended his design, and advised him to carry out that which he purposed. He forthwith went to Queen Eanfled, for he was known to her, and it was by her counsel and support that he had been admitted into the aforesaid monastery, and he told her of his desire to visit the threshold of the blessed Apostles. She, being pleased with the youth's good purpose, sent him into Kent, to King Earconbert,8 who was her uncle's son, requesting that he would send him to Rome in an honourable manner. At that time, Honorius, one of the disciples of the blessed Pope Gregory (age 40), a man very highly instructed in ecclesiastical learning, was archbishop there. When he had tarried there for a space, and, being a youth of an active spirit, was diligently applying himself to learn those things which came under his notice, another youth, called Biscop, surnamed Benedict, of the English nobility, arrived there, being likewise desirous to go to Rome, of whom we have before made mention.
[his son] Offa King of Essex was born to Sighere King of Essex.
Paternal Family Tree: Sighere King of Essex