Biography of Pope Honorius I -638
Pope Honorius I was born to Consul Petronius.
On 27 Oct 625 Pope Honorius I was appointed Pope.
Anglo-Saxon Chronicle. 627. This year was King Edwin (age 41) baptized at Easter, with all his people, by Paulinus, who also preached baptism in Lindsey [Map], where the first person who believed was a certain rich man, of the name of Bleek, with all his people. At this time Honorius succeeded Boniface in the papacy, and sent hither to Paulinus the pall; and Archbishop Justus having departed this life on the tenth of November, Honorius was consecrated at Lincoln, Lincolnshire [Map] Archbishop of Canterbury by Paulinus; and Pope Honorius sent him the pall. And he sent an injunction to the Scots, that they should return to the right celebration of Easter.
Anglo-Saxon Chronicle. 634. This year Osric, whom Paulinus baptized, succeeded to the government of King of Deira. He was the son of Elfric, the uncle of Edwin. And to Bernicia succeeded Eanfrith (age 44), son of Ethelfrith. This year also Bishop Birinus first preached baptism to the West-Saxons, under King Cynegils. The said Birinus went thither by the command of Pope Honorius; and he was bishop there to the end of his life. Oswald (age 30) also this year succeeded to the government of the King Northumbrians, and reigned nine winters. The ninth year was assigned to him on account of the heathenism in which those lived who reigned that one year betwixt him and Edwin.
On 12 Oct 638 Pope Honorius I died.
Bede. In the fourth year of the reign of Osred (age 12), Coenred, who had for some time nobly governed the kingdom of the Mercians, much more nobly quitted the sceptre of his kingdom. For he went to Rome, Italy, and there receiving the tonsure and becoming a monk, when Constantine (age 45) was pope, he continued to his last hour in prayer and fasting and alms-deeds at the threshold of the Apostles. He was succeeded in the throne by Ceolred, the son of Ethelred, who had governed the kingdom before Coenred. With him went the son of Sighere, the king of the East Saxons whom we mentioned before, by name Offa, a youth of a most pleasing age and comeliness, and greatly desired by all his nation to have and to hold the sceptre of the kingdom. He, with like devotion, quitted wife, and lands, and kindred and country, for Christ and for the Gospel, that he might "receive an hundred-fold in this life, and in the world to come life everlasting." He also, when they came to the holy places at Rome, received the tonsure, and ending his life in the monastic habit, attained to the vision of the blessed Apostles in Heaven, as he had long desired.
The same year that they departed from Britain, the great bishop, Wilfrid, ended his days in the province called Inundalum [Map], after he had been bishop forty-five years. His body, being laid in a coffin, was carried to his monastery, which is called Inhrypum, and buried in the church of the blessed Apostle Peter, with the honour due to so great a prelate. Concerning whose manner of life, let us now turn back, and briefly make mention of the things which were done. Being a boy of a good disposition, and virtuous beyond his years, he conducted himself so modestly and discreetly in all points, that he was deservedly beloved, respected, and cherished by his elders as one of themselves. At fourteen years of age he chose rather the monastic than the secular life; which, when he had signified to his father, for his mother was dead, he readily consented to his godly wishes and desires, and advised him to persist in that wholesome purpose. Wherefore he came to the isle of Lindisfarne [Map], and there giving himself to the service of the monks, he strove diligently to learn and to practise those things which belong to monastic purity and piety; and being of a ready wit, he speedily learned the psalms and some other books, having not yet received the tonsure, but being in no small measure marked by those virtues of humility and obedience which are more important than the tonsure; for which reason he was justly loved by his elders and his equals. Having served God some years in that monastery, and being a youth of a good understanding, he perceived that the way of virtue delivered by the Scots was in no wise perfect, and he resolved to go to Rome, to see what ecclesiastical or monastic rites were in use at the Apostolic see. When he told the brethren, they commended his design, and advised him to carry out that which he purposed. He forthwith went to Queen Eanfled, for he was known to her, and it was by her counsel and support that he had been admitted into the aforesaid monastery, and he told her of his desire to visit the threshold of the blessed Apostles. She, being pleased with the youth's good purpose, sent him into Kent, to King Earconbert,8 who was her uncle's son, requesting that he would send him to Rome, Italy in an honourable manner. At that time, Honorius, one of the disciples of the blessed Pope Gregory (age 40), a man very highly instructed in ecclesiastical learning, was archbishop there. When he had tarried there for a space, and, being a youth of an active spirit, was diligently applying himself to learn those things which came under his notice, another youth, called Biscop, surnamed Benedict, of the English nobility, arrived there, being likewise desirous to go to Rome, of whom we have before made mention.