The Itinerary of Archbishop Baldwin through Wales: Book 1 Chapter 7. On the following morning, the business of the cross being publicly proclaimed at Landaf, the English standing on one side, and the Welsh on the other, many persons of each nation took the cross, and we remained there that night with William bishop of that place,⁷⁸ a discreet and good man. The word Landaf⁷⁹ signifies the church situated upon the river Taf, and is now called the church of St. Teileau, formerly bishop of that see. The archbishop having celebrated mass early in the morning, before the high altar of the cathedral, we immediately pursued our journey by the little cell of Ewenith [Map]⁸⁰ to the noble Cistercian monastery of Margan [Map].⁸¹ This monastery, under the direction of Conan, a learned and prudent abbot, was at this time more celebrated for its charitable deeds than any other of that order in Wales. On this account, it is an undoubted fact, that, as a reward for that abundant charity which the monastery had always, in times of need, exercised towards strangers and poor persons, in a season of approaching famine, their corn and provisions were perceptibly, by divine assistance, increased, like the widow's cruise of oil by the means of the prophet Elijah. About the time of its foundation, a young man of those parts, by birth a Welshman, having claimed and endeavoured to apply to his own use certain lands which had been given to the monastery, by the instigation of the devil set on fire the best barn belonging to the monks, which was filled with corn; but, immediately becoming mad, he ran about the country in a distracted state, nor ceased raving until he was seized by his parents and bound. Having burst his bonds, and tired out his keepers, he came the next morning to the gate of the monastery, incessantly howling out that he was inwardly burnt by the influence of the monks, and thus in a few days expired, uttering the most miserable complaints. It happened also, that a young man was struck by another in the guests' hall; but on the following day, by divine vengeance, the aggressor was, in the presence of the fraternity, killed by an enemy, and his lifeless body was laid out in the same spot in the hall where the sacred house had been violated. In our time too, in a period of scarcity, while great multitudes of poor were daily crowding before the gates for relief, by the unanimous consent of the brethren, a ship was sent to Bristol to purchase corn for charitable purposes. The vessel, delayed by contrary winds, and not returning (but rather affording an opportunity for the miracle), on the very day when there would have been a total deficiency of corn, both for the poor and the convent, a field near the monastery was found suddenly to ripen, more than a month before the usual time of harvest: thus, divine Providence supplied the brotherhood and the numerous poor with sufficient nourishment until autumn. By these and other signs of virtues, the place accepted by God began to be generally esteemed and venerated.

Note 78. William de Salso Marisco.

Note 79. The see of Llandaff is said to have been founded by the British king Lucius as early as the year 180.

Note 80. From Llandaff, our crusaders proceeded towards the Cistercian monastery of Margam [Map], passing on their journey near the little cell of Benedictines at Ewenith, or Ewenny [Map]. This religious house was founded by Maurice de Londres towards the middle of the twelfth century. It is situated in a marshy plain near the banks of the little river Ewenny.

Note 81. The Cistercian monastery of Margam [Map], justly celebrated for the extensive charities which its members exercised, was founded A.D. 1147, by Robert earl of Gloucester, who died in the same year. Of this once-famed sanctuary nothing now remains but the shell of its chapter-house, which, by neglect, has lost its most ornamental parts. When Mr. Wyndham made the tour of Wales in the year 1777, this elegant building was entire, and was accurately drawn and engraved by his orders.

The Itinerary of Archbishop Baldwin through Wales: Book 1 Chapter 7. On the following morning, the business of the cross being publicly proclaimed at Landaf, the English standing on one side, and the Welsh on the other, many persons of each nation took the cross, and we remained there that night with William bishop of that place,⁷⁸ a discreet and good man. The word Landaf⁷⁹ signifies the church situated upon the river Taf, and is now called the church of St. Teileau, formerly bishop of that see. The archbishop having celebrated mass early in the morning, before the high altar of the cathedral, we immediately pursued our journey by the little cell of Ewenith [Map]⁸⁰ to the noble Cistercian monastery of Margan [Map].⁸¹ This monastery, under the direction of Conan, a learned and prudent abbot, was at this time more celebrated for its charitable deeds than any other of that order in Wales. On this account, it is an undoubted fact, that, as a reward for that abundant charity which the monastery had always, in times of need, exercised towards strangers and poor persons, in a season of approaching famine, their corn and provisions were perceptibly, by divine assistance, increased, like the widow's cruise of oil by the means of the prophet Elijah. About the time of its foundation, a young man of those parts, by birth a Welshman, having claimed and endeavoured to apply to his own use certain lands which had been given to the monastery, by the instigation of the devil set on fire the best barn belonging to the monks, which was filled with corn; but, immediately becoming mad, he ran about the country in a distracted state, nor ceased raving until he was seized by his parents and bound. Having burst his bonds, and tired out his keepers, he came the next morning to the gate of the monastery, incessantly howling out that he was inwardly burnt by the influence of the monks, and thus in a few days expired, uttering the most miserable complaints. It happened also, that a young man was struck by another in the guests' hall; but on the following day, by divine vengeance, the aggressor was, in the presence of the fraternity, killed by an enemy, and his lifeless body was laid out in the same spot in the hall where the sacred house had been violated. In our time too, in a period of scarcity, while great multitudes of poor were daily crowding before the gates for relief, by the unanimous consent of the brethren, a ship was sent to Bristol to purchase corn for charitable purposes. The vessel, delayed by contrary winds, and not returning (but rather affording an opportunity for the miracle), on the very day when there would have been a total deficiency of corn, both for the poor and the convent, a field near the monastery was found suddenly to ripen, more than a month before the usual time of harvest: thus, divine Providence supplied the brotherhood and the numerous poor with sufficient nourishment until autumn. By these and other signs of virtues, the place accepted by God began to be generally esteemed and venerated.

Note 78. William de Salso Marisco.

Note 79. The see of Llandaff is said to have been founded by the British king Lucius as early as the year 180.

Note 80. From Llandaff, our crusaders proceeded towards the Cistercian monastery of Margam [Map], passing on their journey near the little cell of Benedictines at Ewenith, or Ewenny [Map]. This religious house was founded by Maurice de Londres towards the middle of the twelfth century. It is situated in a marshy plain near the banks of the little river Ewenny.

Note 81. The Cistercian monastery of Margam [Map], justly celebrated for the extensive charities which its members exercised, was founded A.D. 1147, by Robert earl of Gloucester, who died in the same year. Of this once-famed sanctuary nothing now remains but the shell of its chapter-house, which, by neglect, has lost its most ornamental parts. When Mr. Wyndham made the tour of Wales in the year 1777, this elegant building was entire, and was accurately drawn and engraved by his orders.

The Itinerary of Archbishop Baldwin through Wales: Book 1 Chapter 8. Continuing our journey,⁸² not far from Margan, where the alternate vicissitudes of a sandy shore and the tide commence, we forded over the river Avon, having been considerably delayed by the ebbing of the sea; and under the guidance of Morgan, eldest son of Caradoc, proceeded along the sea-shore towards the river Neth, which, on account of its quicksands, is the most dangerous and inaccessible river in South Wales. A pack-horse belonging to the author, which had proceeded by the lower way near the sea, although in the midst of many others, was the only one which sunk down into the abyss, but he was at last, with great difficulty, extricated, and not without some damage done to the baggage and books. Yet, although we had Morgan, the prince of that country, as our conductor, we did not reach the river without great peril, and some severe falls; for the alarm occasioned by this unusual kind of road, made us hasten our steps over the quicksands, in opposition to the advice of our guide, and fear quickened our pace; whereas, through these difficult passages, as we there learned, the mode of proceeding should be with moderate speed. But as the fords of that river experience a change by every monthly tide, and cannot be found after violent rains and floods, we did not attempt the ford, but passed the river in a boat, leaving the monastery of Neth [Map]⁸³ on our right hand, approaching again to the district of St. David's, and leaving the diocese of Landaf (which we had entered at Abergevenny) behind us.

Note 82. In continuing their journey from Neath to Swansea, our travellers directed their course by the sea-coast to the river Avon, which they forded, and, continuing their road along the sands, were probably ferried over the river Neath, at a place now known by the name of Breton Ferry [Map], leaving the monastery of Neath at some distance to the right: from thence traversing another tract of sands, and crossing the river Tawe, they arrived at the castle of Swansea [Map], where they passed the night.

Note 83. The monastery of Neath [Map] was situated on the banks of a river bearing the same name, about a mile to the westward of the town and castle. It was founded in 1112, by Richard de Grainville, or Greenefeld, and Constance, his wife, for the safety of the souls of Robert, earl of Gloucester, Maude, his wife, and William, his son. Richard de Grainville was one of the twelve Norman knights who accompanied Robert Fitz-Hamon, and assisted him in the conquest of Glamorganshire. In the time of Leland this abbey was in a high state of preservation, for he says, "Neth abbay of white monkes, a mile above Neth town, standing in the ripe of Neth, semid to me the fairest abbay of al Wales." - Leland, Itin. tom. v. p. 14. The remains of the abbey and of the adjoining priory-house are considerable; but this ancient retirement of the grey and white monks is now occupied by the inhabitants of the neighbouring copper-works.