Charter S1000 King Edward to Coventry Abbey. A.D. 1043. King Edward (age 40) to Coventry Abbey; confirmation of privileges and of land, as granted by Leofric, dux, at Southam, Grandborough, Bishops Itchington, Honington, Kings Newnham, Ufton, Chadshunt, Priors Hardwick, Chesterton, Wasperton, Snohham, Birdingbury, Marston in Wolston, Long Marston, Ryton, Walsgrave on Sowe, Warwicks.; Salwarpe, Worcs.; Easton, Ches.; Kilsby and Winwick, Northants.; Burbage, Barwell, Scraptoft and Packington, Leics. [incorporating a privilege of Pope Alexander] Latin

Pace regnante, largiflua Christi omnipotentis bonitas semper ab omnibus est laudanda omnique laude praeferenda, quia nullo bonitatis termino ualet concludi in saeculorum saecula, utpote quia idem deus ipse sit suae propriae bonitatis bonitas, distribuens gratis non tantum dignis uerum etiam indignis partem suae bonitatis; est quippe rex regum et dominus dominantium omniumque subsistentium uisibilium atque inuisibilium creator, et suae creationis discretissimus dispositor, attingens a fine usque ad finem suauiterque disponens omnem creaturam ut competit diuinae dominationi eius. Nam quosdam libero arbitrio quibusdam praefecit dignitate huius saeculi et operibus diuersis, quibus rursum mandat ut ipsi sua sufficienta et bonorum habundantia illorum releuare et sustentare debeant inopiam qui minus saecularibus habundant negotiis, ut pro hoc maiori possint mercede ab eo donari. Unde ego Eadwardus Anglorum rex omnibus post me futuris regibus, archiepiscopis, episcopis, abbatibus, ducibus, omnibusque Christi fidelibus notum fieri uolo quod uenerabilis dux Leofricus, diuina inspirante gratia monitisque gloriosi ac deo dilecti summi pontificis Alexandri, monasterium sanctae dei genitricis Mariae sanctique Petri et omnium sanctorum in uilla quae dicitur Couentre extruxit largisque muneribus adornauit, atque subscripta maneria ad uictuale subsidium abbatis et monachorum in eodem loco deo perpetue seruientium mea larga donatione et concessione ibidem contulit; uidelicet medietatem eiusdem uillae in qua fundata est ipsa aecclesia, deinde Sou∂am, Greneburgan, Icketonam, Hunitonam, Neowenham, Hulhtune, Chadeleshunte, Herdewyk, Cestretune, Waspertune, Suohham, Byrtingabirig iuxta Auen, Merston, item Merstuna, in Gloecestria, medietatem uillae de Ruitune, Sowe, Salewarp, Eatuna iuxta fluuium Dee, Kildesbig, Winewican, Burhbeca, Barwalle, Scrapetoft, Pakinton, pro reuerentia itaque et honore sanctae dei genitricis Mariae sanctique aduocati mei apostoli Petri, do et concedo abbati Leofwino, et omnibus futuris ibidem post eum abbatibus, in tota possessione monasterii, sakam et socnam, et theloneum suum in terra et in aqua, in urbe et extra, et omnes leges et consuetudines tam plene et tam libere sicut eas praefatus dux honorificentius et liberius de me tenuit. Praecipio itaque ut omnia quae ad ipsam aecclesiam pertinent sint omnino libera, terrae cultae et incultae, cum exitibus atque redditibus praedictorum necnon maneria et aecclesiae, cimiteria, decimae, redditus, et seruitia debita, oblationes, luminaria, causarum discussiones, emendationes aecclesiasticae uel saeculares, et quicquid illi loco collatum est sub integra inmunitate concedimus et perpetuo firmamus. Et ne quis praesentium uel magis futurorum ambiget quae sit illa libertas quam amabiliter et firmiter concedo, omnimodis cuncta illius aecclesiae possessio nullis sit unquam grauata oneribus nec expeditionis nec pontis et arcis aedificatione, nec iuris regalis fragimine nec furis apprehensione. Et ut omnia simul comprehendam, nil debet exsolui nec regi nec regis praeposito uel episcopo uel ulli homini, sed omnia debita exsoluantur iugiter quae in ipsa ditione fuerint ad supradictum sanctum locum secundum quod ordinauerint fratres eiusdem coenobii. Ut autem cunctis haec transgredientibus ad damnationem suam euidenter possit ostendi literas summi pontificis papae Alexandri quas ab eo suscepimus, directas tam posteris quam praesentibus hic manifestari curauimus. Alexander episcopus seruus seruorum dei dilecto filio Eadwardo regi Anglorum salutem et apostolicam benedictionem. Scriptorum uestrorum eloquia incolumitatem uestram significantia laeti suscepimus, gratias itaque omnipotenti deo retulimus qui cordis uestri sinceritatem ad omnia utilia sanctae matris aecclesiae compungit. Proinde iuxta scripta uestra monasterio sanctae Mariae de Couentria ubi seruorum dei constituta est congregatio a reuerendae memoriae Leofrico duce nuper exstructo, huiusmodi priuilegia praesentis authoritatis nostrae indulgemus, concedimus, atque confirmamus, statuentes ut ipse locus regiis praeceptis et priuilegiis apostolicis fultus per omnia tempora sine conuexatione cuiuscumque diocesani episcopi, aut alicuius iudiciariae potestatis cuiuscumque ordinis uel dignitatis sit, sed semper sicut praeoptat et expetit beneuolentia tua regalis futuro tempore permaneat. Fratres igitur eiusdem loci idoneos ex se uel ex qua uoluerint congregatione abbates siue decanos sibi per successiones eligendi habeant potestatem, et ne impediantur auctoritate apostolica prohibemus. Praeterea quicquid illi loco contuleris, uel collatum est, uel conferetur, diuina et nostra auctoritate roboramus; necnon priuilegia uestra ad honorem dei pertinentia quae ibi instituere uolueris gratanti affectu annuimus, confirmamus, et confirmando imperpetuum stare decreuimus; et infractores eorum aeterna maledictione damnamus. Anno incarnationis dominicae .m.xliii. scripta est haec syngrapha, hiis consentientibus ierarchis qui subter notati: uidelicet,

Ego Eadwardus (age 40) rex hanc meam libertatem regali stabilimento affirmaui.

Ego Ælfgyfa (age 58) mater eiusdem regis assensum accommodaui.

Ego Eadgi∂ (age 17) regina eiusdem collateralis regis eiusdem donationi regali consensi [The queen of the same collateral agreed to the king's royal donation of the same.].

Ego Eadsinus Dorobernensis aecclesiae archiepiscopus adquieui.

Ego Ælfricus Eboracensis aecclesiae archipraesul corroboraui.

Ego Ælfwoldus Londoniensis episcopus subposui.

Ego Ealdredus episcopus Wygornensis impressi.

Ego Duduco episcopus Willensis adnotaui.

Ego Wlfinus episcopus Lichesfeldensis consolidaui.

Ego Æ∂elstanus episcopus Herfordensis stabiliui.

Ego Liuingus episcopus Cridiensis adposui.

Ego Eadno∂us episcopus Dorcensis consensum praebui.

Ego Brihtwinus episcopus Scirbernensis confirmaui.

Ego Berhtwold episcopus Wiltuniensis conclusi.

Ego Manni abbas.

Ego Siward abbas.

Ego Ælfwinus abbas.

Ego Godwinus abbas.

Ego Ælfstanus abbas.

Ego Godwinus dux (age 42).

Ego Haroldus dux (age 21).

Ego Leofricus dux.

Ego Siward (age 33) dux.

Ego Sweyn (age 22) dux.

Ego Tostig (age 17) dux.

Ego Radulphus More.

Ego Esgar.

Ego Rodbord minister.

Ego Hulfketel minister.

Ego Godwine minister.

Ego Frewine minister.

Ego Leofric minister.

Ego Morcere minister.

Ego Ælfgar minister.

Ego Godric minister.

Ego Leofric minister.

Ego Siwerd minister.

Ego Æ∂elsi minister.

Anglo-Saxon Chronicle. 1049. In this same year King Edward (age 46) put nine ships out of pay; and the crews departed, and went away with the ships withal, leaving five ships only behind, for whom the king ordered twelve months pay. The same year went Bishops Hereman and Aldred to the pope at Rome on the king's errand. This year was also consecrated the great minster at Rheims [Map], in the presence of Pope Leo and the emperor. There was also a great synod at St. Remy;⁶⁴ at which was present Pope Leo, with the Archbishops of Burgundy, of Besancon, of Treves, and of Rheims; and many wise men besides, both clergy and laity. A great synod there held they respecting the service of God, at the instance of St. Leo the pope. It is difficult to recognise all the bishops that came thither, and also abbots. King Edward (age 46) sent thither Bishop Dudoc, and Abbot Wulfric, of St. Augustine's, and Elfwin, Abbot of Ramsey, with the intent that they should report to the king what was determined there concerning Christendom. This same year came Earl Sweyne (age 28) into England.

Note 64. "Vid. Flor." A.D. 1049, and verbatim from him in the same year, Sim. Dunelm. "inter X. Script. p. 184, I, 10. See also Ordericus Vitalis, A.D. 1050. This dedication of the church of St. Remi, a structure well worth the attention of the architectural antiquary, is still commemorated by an annual loire, or fair, on the first of October, at which the editor was present in the year 1815, and purchased at a stall a valuable and scarce history of Rheims, from which he extracts the following account of the synod mentioned above:

"Il fut assemble a l'occasion de la dedicace de la nouvelle eglise qu' Herimar, abbe de ce monastere, avoit fait batir, seconde par les liberalites des citoyens, etc." ("Hist. de Reims", p. 226.) But, according to our Chronicle, the pope took occasion from this synod to make some general regulations which concerned all Christendom.

John of Worcester. 1062. Wulfstan (age 54), a venerable man, was made bishop of Worcester. This prelate, beloved of God, was born in Warwickshire, in the province of Mercia, of pious parents; his father's name being Ealstan, and his mother's Wulfgeova, but he was well instructed in letters and ecclesiastical functions at the monastery of Peterborough. Both his parents were so devoted to a religious life, that long before their end, they took the vows of chastity, and separated from each other, delighting to spend the rest of their days in habits of holy devotion. Inspired by such examples, and chiefly induced by his mother's persuasions, he quitted the world while he was yet in his youth, and took the monastic habit and profession in the same monastery at Worcester where his father had before devoted himself to the service of God, being admitted by the venerable Brihteag, bishop of the same church, who also conferred upon him the orders both of deacon and priest. Entering at once on a strict and deeply religious course of life, he quickly became remarkable for his vigils, his fastings, his prayers, and all kinds of virtues. In consequence of this regular discipline, he was appointed, first, for some time, master and tutor of the novices, and afterwards, from his intimate acquaintance with the ecclesiastical services, his superiors nominated him precentor and treasurer of the church.

Being now entrusted with the custody of the church, he embraced the opportunities afforded him of serving God with greater freedom; and, devoting himself wholly to a life of contemplation, he resorted to it by day and night, either for prayer or holy reading, and assiduously mortified his body by fasting for two or three days together. He was so addicted to devout vigils, that he not only spent the nights sleepless, but often the day and night together, and sometimes went for four days and nights without sleep,—a thing we could hardly have believed, if we had not heard it from his own mouth,— so that he ran great risk from his brains being parched, unless he hastened to satisfy the demands of nature by the refreshment of sleep. Even, at last, when the urgent claims of nature compelled him to yield to sleep, he did not indulge himself by stretching his limbs to rest on a bed or couch, but would lie down for awhile on one of the benches in the church, resting his head on the book which he had used for praying or reading. After some time, on the death of Æthelwine, prior of the monastery, bishop Aldred appointed this reverend man to be prior and father of the convent, an office which he worthily filled; by no means abating the strictness of his previous habits, but rather increasing it in many respects, in order to afford a good example to the rest.

After the lapse of some years, on the elevation of Aldred, bishop of Worcester, to the archbishopric of York, there was unanimous consent both of the clergy and the whole body of the laity [of Worcester] in the election of Wulfstan (age 54) as their bishop; the king having granted them permission to choose whom they pleased. It so chanced that the legates from the apostolical see were present at the election, namely, Ermenfred, bishop of Sion⁷⁴, and another, who were sent by our lord the pope Alexander to king Edward on some ecclesiastical questions, and by the king's orders spent nearly the whole of Lent at Worcester, waiting for the reply to their mission at the king's court in the ensuing Easter. The legates, during their stay, observing Wulfstan's (age 54) worthy conversation, not .only concurred in his election, but used their especial influence with both the clergy and people to advance it, and confirmed it by their own authority. But he most obstinately declined the office, exclaiming that he was unworthy of it, and even declaring with an oath that he would rather submit to lose his head than be advanced to so high a dignity. When he could by no means be persuaded to consent by the arguments frequently addressed to him by many pious and venerable men, at last being sharply reproved for his obstinate wilfulness by Wulfsi the hermit, a man of God, who was known to have lived a life of solitude for more than forty years, and being also awed by a divine revelation, he was compelled, with the greatest reluctance, to give his consent; and his election having been canonically confirmed on the feast of the Decollation of St. John the Baptist [29th August], and having accepted the office of bishop, he was consecrated on the day on which St. Mary's Nativity is celebrated by the church, which happened on a Sunday, and shone forth in the splendour of his life and virtues as bishop of Worcester. The consecration was performed by the venerable Aldred, archbishop of York, Stigand, archbishop of Canterbury, being then interdicted by the pope from performing his episcopal functions, because he had presumed to take the archbishopric while Robert, the archbishop, was still living; but Wulfstan (age 54) made his canonical profession to Stigand, the aforesaid archbishop of Canterbury, and not to Aldred, who ordained him. Moreover, Stigand having made a protest against its being a precedent in future, the archbishop of York, who ordained Wulfstan (age 54), was ordered to declare before the king and the great men of the realm, that he would not thereafter claim any submission, either in ecclesiastical or temporal affairs, in right of his having consecrated him, or of his having been his monk before he was consecrated. Wulfstan's (age 54) ordination took place when he was more than fifty years old, in the twentieth year of the reign of king Edward, and in the fifteenth indiction.

Note 74. Sedunensem—Of Seduniim, now Sion, the capital of the Valais.

John of Worcester. 04 Apr 1070. In the octaves of Easter [4th April] a great synod was held at Winchester, by command of king William (age 42), who was present himself, and with the concurrence of the lord Alexander the pope; his legates, Ermenfrid, bishop of Sion, and John and Peter, cardinal-priests of the apostolic see, representing his authority. In this synod, Stigand, archbishop of Canterbury, was degraded on three charges: first, for having unlawfully held the bishopric of Winchester with the archbishopric; next, for having taken the archbishopric while archbishop Robert was living, and even sometimes, in saying mass, wearing the pallium which Robert left behind him at Canterbury when he was unjustly driven from England; and lastly, for having accepted the pallium from Benedict, who was excommunicated by the Holy Roman Church for having systematically usurped the apostolic see. His brother, Ethelmar;, bishop of the East-Angles, was also degraded; as were also a few abbots, the king doing his utmost to deprive the English of their dignities, that he might appoint persons of his own nation to their preferments, and thus confirm his power in his new kingdom. He also deprived several bishops and abbots, convicted of no open crimes either by the councils or the laws of the realm, and detained them in prison, to the end of their lives on mere suspicion, as we have said, of their being dangerous to his newly-acquired power. In this synod also, while the rest, aware of the king's bias, were trembling at the risk they ran of losing their appointments, Wulfstan (age 62), bishop of Worcester, boldly demanded the restoration of many of the possessions of his see which had been retained in his own power by archbishop Aldred, when he was translated from Worcester to York, and on his death had fallen into the king's hands; and demanded, not only from those who presided at the synod, but from the king himself, that justice should be done him. But as the church of York was silent, not having a pastor to plead her cause, it was decided that the suit should stand over until such time as, by the appointment of an archbishop, there should be some one who could reply to Wulfstan's (age 62) claims, and after hearing the pleadings on both sides, a clearer and more equitable judgement might be given. Thus the case was adjourned for the present.

John of Worcester. 24 Jun 1070. The feast of St. John the Baptist being near, earl Asbiorn sailed to Denmark with the fleet which had wintered in the Humber; but his brother Sweyn (age 51) outlawed him, because he had accepted money from king William (age 42), to the great regret of the Danes. Edric, surnamed the Forester, a man of the most resolute courage, of whom we have spoken before, was reconciled with king William (age 42). After this, the king summoned from Normandy Lanfranc (age 65), abbot of Caen, a Lombard by birth, a man of unbounded learning, master of the liberal arts, and of both sacred and secular literature, and of the greatest prudence in counsel and the administration of worldly affairs; and on the day of the Assumption of St. Mary, appointed him archbishop of Canterbury, causing him to be consecrated at Canterbury on the feast of St. John the Baptist, being Sunday. He was consecrated by Giso, bishop of Wells, and Walter, bishop of Hereford, who were both ordained at Rome by pope Nicholas, when Aldred, archbishop of York, received the pallium,—for he evaded being ordained by Stigand, who then held the archbishopric of Canterbury, knowing him not to have received the pallium canonically. Bishop Heriman, who had already transferred the seat of his bishopric from Sherbourne to Salisbury, also assisted at his consecration, with some others. Afterwards, Lanfranc (age 65) consecrated Thomas, archbishop of York. The suit of the reverend Wulfstan (age 62), bishop of Worcester, was again prosecuted, there being now a bishop who could advocate the cause of the church of York; and the affair was, by the aid of God's grace, decided at a council held at a place called Pedred, before the king, archbishop Lanfranc (age 65), and the bishops, abbots, earls, and lords of all England. All the groundless assertions by which Thomas and his abettors strove to humble the church of Worcester, and reduce her to subjection and servitude to the church of York, were, by God's just judgement, entirely refuted and negatived by written documents, so that Wulfstan (age 62) not only recovered the possessions he claimed, but, by God's goodness, and the king's assent, regained for his see all the immunities and privileges freely granted to it by its first founders, the holy king Ethered, Oshere, sub-king of the Hwiccas, and the other kings of Mercia, Cenred, Ethelbald, Offa, Kenulf, Edward the Elder, Athelstan, Edmund, Edred, and Edgar.

Anglo-Saxon Chronicle. Then on midwinter's day Archbishop Aldred hallowed him to king at Westminster, and gave him possession with the books of Christ, and also swore him, ere that he would set the crown on his head, that he would so well govern this nation as any before him best did, if they would be faithful to him. Nevertheless he laid very heavy tribute on men, and in Lent went over sea to Normandy, taking with him Archbishop Stigand, and Abbot Aylnoth of Glastonbury, and the child Edgar, and the Earls Edwin, Morkar, and Waltheof, and many other good men of England. Bishop Odo and Earl William lived here afterwards, and wrought castles widely through this country, and harassed the miserable people; and ever since has evil increased very much. May the end be good, when God will! In that same expedition⁹² was Leofric, Abbot of Peterborough; who sickened there, and came home, and died soon after, on the night of Allhallow-mass. God honour his soul! In his day was all bliss and all good at Peterborough. He was beloved by all; so that the king gave to St. Peter and him the abbey at Burton, and that at Coventry, which the Earl Leofric, who was his uncle, had formerly made; with that of Croyland, and that of Thorney. He did so much good to the minster of Peterborough [Map], in gold, and in silver, and in shroud, and in land, as no other ever did before him, nor any one after him. But now was Gilden-borough become a wretched borough. The monks then chose for abbot Provost Brand, because he was a very good man, and very wise; and sent him to Edgar Etheling, for that the land-folk supposed that he should be king: and the etheling received him gladly. When King William heard say that, he was very wroth, and said that the abbot had renounced him: but good men went between them, and reconciled them; because the abbot was a good man. He gave the king forty marks of gold for his reconciliation; and he lived but a little while after-only three years. Afterwards came all wretchedness and all evil to the minster. God have mercy on it!

Note 92. i.e. in the expedition against the usurper William.